Kadesh to the Plains of Moab

Holman Christian Standard Bible (HCSB)
​The Exodus Route: From Kadesh to Plains of the Moab, the Slopes of Pisgal, Mount Nebo, the Mountain range on East side of Jordan:
  • Arabah (Dead Sea) is opposite Gilgal (Deuteronomy 11:30)
  • Joshua ​12:1 The Israelites struck down the following kings of the land and took possession of their land beyond the Jordan to the east and from the Arnon Valley to Mount Hermon, including all the Arabah eastward:(A)  2 Sihon king of the Amorites lived in Heshbon. He ruled over the territory from Aroer(B) on the rim of the Arnon Valley, along the middle of the valley, and half of Gilead up to the Jabbok River (the border of the Ammonites(C)), 3 the Arabah east of the Sea of Chinnereth[a] to the Sea of the Arabah (that is, the Dead Sea), eastward through Beth-jeshimoth(D) and southward[b] below the slopes of Pisgah.(E) 
  • Joshua 12:4 Og[c] king of Bashan, of the remnant of the Rephaim, lived in Ashtaroth and Edrei.(F) 5 He ruled over Mount Hermon, Salecah, all Bashan up to the Geshurite and Maacathite border, and half of Gilead to the border of Sihon, king of Heshbon.(G)
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  • Next Stop at Mout Hor: Numbers 20:22 After they set out from Kadesh, the entire Israelite community came to Mount Hor.(M) Numbers 33:37 They departed from Kadesh and camped at Mount Hor(T) on the edge of the land of Edom. 38 At the Lord’s command, Aaron the priest climbed Mount Hor and died there on the first day of the fifth month in the fortieth year after the Israelites went out of the land of Egypt.(U) 39 Aaron was 123 years old when he died on Mount Hor. 40 At that time the Canaanite king of Arad, who lived in the Negev in the land of Canaan,(V) heard the Israelites were coming.
    • ​Numbers 20:23 The Lord said to Moses and Aaron at Mount Hor on the border of the land of Edom, 24 “Aaron will be gathered to his people; he will not enter the land I have given the Israelites, because you both rebelled against My command at the waters of Meribah. 25 Take Aaron and his son Eleazar and bring them up Mount Hor. 26 Remove Aaron’s garments and put them on his son Eleazar. Aaron will be gathered to his people and die there.” 27 So Moses did as the Lord commanded, and they climbed Mount Hor in the sight of the whole community. 28 After Moses removed Aaron’s garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain. 29 When the whole community saw that Aaron had passed away, the entire house of Israel mourned for him 30 days.
    • Canaanite King Defeated: Numbers 21:1 When the Canaanite king of Arad,(A) who lived in the Negev, heard that Israel was coming on the Atharim road, he fought against Israel and captured some prisoners. 2 Then Israel made a vow to the Lord, “If You will deliver this people into our hands, we will completely destroy their cities.”(B) 3 The Lord listened to Israel’s request, the Canaanites were defeated, and Israel completely destroyed them and their cities. So they named the place Hormah.[a]
  • They Set Out and the Bronze Snake: Numbers 21:4 Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people[b] became impatient because of the journey. 5 The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!” 6 Then the Lord sent poisonous[c][d] snakes among the people, and they bit them so that many Israelites died.(D) 7 The people then came to Moses and said, “We have sinned by speaking against the Lord and against you. Intercede with the Lord so that He will take the snakes away from us.” And Moses interceded for the people. 8 Then the Lord said to Moses, “Make a snake image and mount it on a pole. When anyone who is bitten looks at it, he will recover.”(E) 9 So Moses made a bronze snake and mounted it on a pole. Whenever someone was bitten, and he looked at the bronze snake, he recovered.
  • Numbers 33:41 They departed from Mount Hor and camped at Zalmonah.
  • Numbers 33:42 They departed from Zalmonah and camped at Punon.
  • Numbers 33:43 They departed from Punon and camped at Oboth.(W) Numbers 21:10 The Israelites set out and camped at Oboth.(F) 
  • Numbers 33:44 They departed from Oboth and camped at Iye-abarim on the border of Moab. Numbers 21:11 They set out from Oboth and camped at Iye-abarim in the wilderness that borders Moab on the east. 
  • ​Numbers 21:12 From there (lye-abarim) they went and camped at Zered Valley. 
    • ​Deuteronomy 2:14 And the time from our leaving (Y)Kadesh-barnea until we crossed (Z)the brook Zered was thirty-eight years, (AA)until the entire generation, that is, the men of war, had perished from the camp, as the Lord had sworn to them. 
  • Numbers 21:13 They set out from there (Zered Valley) and camped on the other side of the Arnon River, in the wilderness that extends from the Amorite border, because the Arnon was the Moabite border between Moab and the Amorites. 14 Therefore it is stated in the Book of the Lord’s Wars: Waheb[e] in Suphah and the ravines of the Arnon, 15 even the slopes of the ravines that extend to the site of Ar[f](G) and lie along the border of Moab. 
  • Numbers 21:16 From there they went to Beer,[g] the well the Lord told Moses about, “Gather the people so I may give them water.” 17 Then Israel sang this song: Spring up, well—sing to it! 18a The princes dug the well; the nobles of the people hollowed it out with a scepter and with their staffs. 
  • Lyim means stream or brook, so it is possibly is referencing Beer which means well, or it is Lye Abarim:
    • Numbers 33:45 They departed from Iyim[c] and camped at Dibon-gad.(Y)  
    • Numbers 33:46 They departed from Dibon-gad and camped at Almon-diblathaim.(Z)
    • Numbers 33:47 They departed from Almon-diblathaim and camped in the Abarim(AA) range facing Nebo.
  • ​​Numbers 21:18b They went from the wilderness to Mattanah, 19 from Mattanah to Nahaliel, 
  • Numbers 21:18 from Nahaliel to Bamoth, 
  • Numbers 21:20 from Bamoth to the valley in the territory of Moab near the Pisgah highlands[h](H) that overlook the wasteland.[i](I) 
  • ​Numbers 33:48 They departed from the Abarim range and camped on the plains of Moab by the Jordan across from Jericho.(AC) 49 They camped by the Jordan from Beth-jeshimoth(AD) to the Acacia Meadow[d](AE) on the plains of Moab. 50 The Lord spoke to Moses in the plains of Moab by the Jordan across from Jericho, 51 “Tell the Israelites: When you cross the Jordan into the land of Canaan, 52 you must drive out all the inhabitants of the land before you, destroy all their stone images(AF) and cast images,(AG) and demolish all their high places. 53 You are to take possession of the land and settle in it because I have given you the land(AH) to possess. 54 You are to receive the land as an inheritance by lot according to your clans. Increase the inheritance for a large clan and decrease it for a small one. Whatever place the lot indicates for someone will be his. You will receive an inheritance according to your ancestral tribes. 55 But if you don’t drive out the inhabitants of the land before you, those you allow to remain will become thorns in your eyes and in your sides; they will harass you in the land where you will live. 56 And what I had planned to do to them, I will do to you.”(AI)
    • ​​Sihon, king of Amorite Defeated: Numbers 21:21 Israel sent messengers to say to Sihon(J) king of the Amorites: 22 “Let us travel through your land. We won’t go into the fields or vineyards. We won’t drink any well water. We will travel the King’s Highway until we have traveled through your territory.”(K) 23 But Sihon would not let Israel travel through his territory. Instead, he gathered his whole army and went out to confront Israel in the wilderness. When he came to Jahaz,(L) he fought against Israel. 24 Israel struck him with the sword and took possession of his land from the Arnon to the Jabbok,(M) but only up to the Ammonite border, because it was fortified.[j][k] 25 Israel took all the cities and lived in all these Amorite cities, including Heshbon and all its villages. 26 Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken control of all his land as far as the Aron. 27 Therefore the poets[l] say: Come to Heshbon, let it be rebuilt; let the city of Sihon be restored.[m] 28 For fire came out of Heshbon, a flame from the city of Sihon. It consumed Ar of Moab, the lords of[n] Arnon’s heights. 29 Woe to you, Moab! You have been destroyed, people of Chemosh!(N) He gave up his sons as refugees, and his daughters into captivity to Sihon the Amorite king. 30 We threw them down; Heshbon has been destroyed as far as Dibon.[o](O) We caused desolation as far as Nophah, which reaches as far as Medeba.[p](P) 31 So Israel lived in the Amorites’ land. 32 After Moses sent spies to Jazer, Israel captured its villages and drove out the Amorites who were there. 
      • The Inheritance of Zelophehad’s Daughters: Numbers 36:1 The family leaders from the clan of the descendants of Gilead—the son of Machir, son of Manasseh—who were from the clans of the sons of Joseph, approached and addressed Moses and the leaders who were over the Israelite families. 2 They said, “Yahweh commanded my lord to give the land as an inheritance by lot to the Israelites. My lord was further commanded by Yahweh to give our brother Zelophehad’s inheritance to his daughters.(A) 3 If they marry any of the men from the other Israelite tribes, their inheritance will be taken away from our fathers’ inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away. 4 When the Jubilee(B) comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe.” 5 So Moses commanded the Israelites at the word of the Lord, “What the tribe of Joseph’s descendants says is right. 6 This is what the Lord has commanded concerning Zelophehad’s daughters: They may marry anyone they like provided they marry within a clan of their ancestral tribe. 7 An inheritance belonging to the Israelites must not transfer from tribe to tribe, because each of the Israelites is to retain the inheritance of his ancestral tribe. 8 Any daughter who possesses an inheritance from an Israelite tribe must marry someone from the clan of her ancestral tribe, so that each of the Israelites will possess the inheritance of his fathers. 9 No inheritance is to transfer from one tribe to another, because each of the Israelite tribes is to retain its inheritance." 10 The daughters of Zelophehad did as the Lord commanded Moses. 11 Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, married cousins on their father’s side. 12 They married men from the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father’s clan. 13 These are the commands and ordinances the Lord commanded the Israelites through Moses in the plains of Moab by the Jordan across from Jericho.
      • Cities of Refuge: Numbers 35:9 The Lord said to Moses, 10 “Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan, 11 designate cities to serve as cities of refuge for you, so that a person who kills someone unintentionally may flee there.(D) 12 You will have the cities as a refuge from the avenger, so that the one who kills someone will not die until he stands trial before the assembly. 13 The cities you select will be your six cities of refuge. 14 Select three cities across the Jordan and three cities in the land of Canaan to be cities of refuge. 15 These six cities will serve as a refuge for the Israelites and for the foreigner or temporary resident among them, so that anyone who kills a person unintentionally may flee there. 16 “If anyone strikes a person with an iron object and death results, he is a murderer; the murderer must be put to death. 17 If a man has in his hand a stone capable of causing death and strikes another person and he dies, the murderer must be put to death. 18 If a man has in his hand a wooden object capable of causing death and strikes another person and he dies, the murderer must be put to death. 19 The avenger of blood himself is to kill the murderer; when he finds him, he is to kill him. 20 Likewise, if anyone in hatred pushes a person or throws an object at him with malicious intent and he dies, 21 or if in hostility he strikes him with his hand and he dies, the one who struck him must be put to death; he is a murderer. The avenger of blood is to kill the murderer when he finds him. 22 “But if anyone suddenly pushes a person without hostility or throws any object at him without malicious intent 23 or without looking drops a stone that could kill a person and he dies, but he was not his enemy and wasn’t trying to harm him, 24 the assembly is to judge between the slayer and the avenger of blood according to these ordinances. 25 The assembly is to protect the one who kills someone from the hand of the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.(E) 26 “If the one who kills someone ever goes outside the border of the city of refuge he fled to, 27 and the avenger of blood finds him outside the border of his city of refuge and kills him, the avenger will not be guilty of bloodshed, 28 for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses. 29 These instructions will be a statutory ordinance for you throughout your generations wherever you live. 30 “If anyone kills a person, the murderer is to be put to death based on the word of witnesses. But no one is to be put to death based on the testimony of one witness.(F) 31 You are not to accept a ransom for the life of a murderer who is guilty of killing someone; he must be put to death. 32 Neither should you accept a ransom for the person who flees to his city of refuge, allowing him to return and live in the land before the death of the high priest.[f] 33 “Do not defile the land where you are,[g] for bloodshed defiles the land,(G) and there can be no atonement for the land because of the blood that is shed on it, except by the blood of the person who shed it. 34 Do not make the land unclean where you live and where I reside; for I, Yahweh, reside among the Israelites.”
      • Cities for the Levites: Numbers 35:1 The Lord again spoke to Moses in the plains of Moab by the Jordan across from Jericho: 2 “Command the Israelites to give cities out of their hereditary property for the Levites to live in and pastureland around the cities.(A) 3 The cities will be for them to live in, and their pasturelands will be for their herds, flocks, and all their other animals. 4 The pasturelands of the cities you are to give the Levites will extend from the city wall 500 yards[a] on every side. 5 Measure 1,000 yards[b] outside the city for the east side, 1,000 yards[c] for the south side, 1,000 yards[d] for the west side, and 1,000 yards[e] for the north side, with the city in the center. This will belong to them as pasturelands for the cities. 6 “The cities you give the Levites will include six cities of refuge,(B) which you must provide so that the one who kills someone may flee there; in addition to these, give 42 other cities.(C) 7 The total number of cities you give the Levites will be 48, along with their pasturelands. 8 Of the cities that you give from the Israelites’ territory, you should take more from a larger tribe and less from a smaller one. Each tribe is to give some of its cities to the Levites in proportion to the inheritance it receives.”
      • Leaders for Distributing the Land: Numbers 34:16 The Lord spoke to Moses, 17 “These are the names of the men who are to distribute the land as an inheritance for you: Eleazar the priest and Joshua son of Nun. 18 Take one leader from each tribe to distribute the land. 19 These are the names of the men: Caleb(K) son of Jephunneh from the tribe of Judah; 20 Shemuel son of Ammihud from the tribe of Simeon; 21 Elidad son of Chislon from the tribe of Benjamin; 22 Bukki son of Jogli, a leader from the tribe of Dan; 23 from the sons of Joseph: Hanniel son of Ephod, a leader from the tribe of Manasseh, 24 Kemuel son of Shiphtan, a leader from the tribe of Ephraim; 25 Eli-zaphan son of Parnach, a leader from the tribe of Zebulun; 26 Paltiel son of Azzan, a leader from the tribe of Issachar; 27 Ahihud son of Shelomi, a leader from the tribe of Asher; 28 Pedahel son of Ammihud, a leader from the tribe of Naphtali.” 29 These are the ones the Lord commanded to distribute the inheritance to the Israelites in the land of Canaan.
      • ​Boundaries of the Promised Land: Numbers 34:1 The Lord spoke to Moses, 2 “Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance[a] with these borders: 3 Your southern side will be from the Wilderness of Zin along the boundary of Edom. Your southern border on the east will begin at the east end of the Dead Sea. 4 Your border will turn south of the Ascent of Akrabbim,[b] proceed to Zin, and end south of Kadesh-barnea. It will go to Hazar-addar and proceed to Azmon.(A) 5 The border will turn from Azmon(B) to the Brook of Egypt,(C) where it will end at the Mediterranean Sea. 6 Your western border will be the coastline of the Mediterranean Sea; this will be your western border. 7 This will be your northern border: From the Mediterranean Sea draw a line to Mount Hor;[c](D) 8 from Mount Hor draw a line to the entrance of Hamath,[d](E) and the border will reach Zedad.(F) 9 Then the border will go to Ziphron and end at Hazar-enan.(G) This will be your northern border. 10 For your eastern border, draw a line from Hazar-enan to Shepham. 11 The border will go down from Shepham to Riblah east of Ain.(H) It will continue down and reach the eastern slope of the Sea of Chinnereth.[e](I) 12 Then the border will go down to the Jordan and end at the Dead Sea. This will be your land defined by its borders on all sides.” 13 So Moses commanded the Israelites, “This is the land you are to receive by lot as an inheritance, which the Lord commanded to be given to the nine and a half tribes. 14 For the tribe of the Reubenites and the tribe of the Gadites have received their inheritance according to their ancestral houses, and half the tribe of Manasseh has received its inheritance. 15 The two and a half tribes have received their inheritance (J) across the Jordan from Jericho, eastward toward the sunrise.” 
      • Transjordan Settlements: Numbers 32:1 The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a good one for livestock. 2 So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the community and said: 3 “The territory of Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam,[a] Nebo, and Beon, 4 which the Lord struck down(A) before the community of Israel, is good land for livestock, and your servants own livestock.” 5 They said, “If we have found favor in your sight, let this land be given to your servants as a possession. Don’t make us cross the Jordan.” 6 But Moses asked the Gadites and Reubenites, “Should your brothers go to war while you stay here? 7 Why are you discouraging[b] the Israelites from crossing into the land the Lord has given them? 8 That’s what your fathers did when I sent them from Kadesh-barnea to see the land.(B) 9 After they went up as far as Eshcol Valley and saw the land, they discouraged the Israelites from entering the land the Lord had given them. 10 So the Lord’s anger burned that day, and He swore an oath: 11 ‘Because they did not follow Me completely,(C) none of the men 20 years old or more who came up from Egypt will see the land I swore to give Abraham, Isaac, and Jacob— 12 none except Caleb(D) son of Jephunneh the Kenizzite and Joshua(E) son of Nun, because they did follow the Lord completely.’ 13 The Lord’s anger burned against Israel, and He made them wander in the wilderness 40 years until the whole generation that had done what was evil in the Lord’s sight was gone. 14 And here you, a brood of sinners, stand in your fathers’ place adding even more to the Lord’s burning anger against Israel. 15 If you turn back from following Him, He will once again leave this people in the wilderness, and you will destroy all of them.” 16 Then they approached him and said, “We want to build sheepfolds here for our livestock and cities for our dependents. 17 But we will arm ourselves and be ready to go ahead of the Israelites until we have brought them into their place. Meanwhile, our dependents will remain in the fortified cities because of the inhabitants of the land. 18 We will not return to our homes until each of the Israelites has taken possession of his inheritance. 19 Yet we will not have an inheritance with them across the Jordan and beyond, because our inheritance will be across the Jordan to the east.” 20 Moses replied to them, “If you do this—if you arm yourselves for battle before the Lord, 21 and every one of your armed men crosses the Jordan before the Lord until He has driven His enemies from His presence, 22 and the land is subdued before the Lord—afterward you may return and be free from obligation to the Lord and to Israel. And this land will belong to you as a possession before the Lord. 23 But if you don’t do this, you will certainly sin against the Lord; be sure your sin will catch up with you. 24 Build cities for your dependents and folds for your flocks, but do what you have promised.”(F) 25 The Gadites and Reubenites answered Moses, “Your servants will do just as my lord commands. 26 Our little children, wives, livestock, and all our animals will remain here in the cities of Gilead, 27 but your servants are equipped for war before the Lord and will go across to the battle as my lord orders.” 28 So Moses gave orders about them to Eleazar the priest, Joshua son of Nun, and the family leaders of the Israelite tribes. 29 Moses told them, “If the Gadites and Reubenites cross the Jordan with you, every man in battle formation before the Lord, and the land is subdued before you, you are to give them the land of Gilead as a possession.(G) 30 But if they don’t go across with you in battle formation, they must accept land in Canaan with you.” 31 The Gadites and Reubenites replied, “What the Lord has spoken to your servants is what we will do. 32 We will cross over in battle formation before the Lord into the land of Canaan, but we will keep our hereditary possession across the Jordan.” 33 So Moses gave them—the Gadites, Reubenites, and half the tribe of Manasseh son of Joseph—the kingdom of Sihon king of the Amorites and the kingdom of Og king of Bashan, the land including its cities with the territories surrounding them. 34 The Gadites rebuilt Dibon, Ataroth, Aroer, 35 Atroth-shophan, Jazer, Jogbehah, 36 Beth-nimrah, and Beth-haran(H) as fortified cities, and built sheepfolds. 37 The Reubenites rebuilt Heshbon, Elealeh, Kiriathaim, 38 as well as Nebo and Baal-meon (whose names were changed), and Sibmah. They gave names to the cities they rebuilt. 39 The descendants of Machir(I) son of Manasseh went to Gilead, captured it, and drove out the Amorites who were there. 40 So Moses gave Gilead to the clan of Machir son of Manasseh, and they settled in it. 41 Jair, a descendant of Manasseh, went and captured their villages, which he renamed Jair’s Villages.[c](J) 42 Nobah went and captured Kenath with its villages and called it Nobah after his own name.
      • War with Midian: Numbers 31:1 The Lord spoke to Moses, 2 “Execute vengeance for the Israelites against the Midianites. After that, you will be gathered to your people.” 3 So Moses spoke to the people, “Equip some of your men for war. They will go against Midian to inflict the Lord’s vengeance(A) on them. 4 Send 1,000 men to war from each Israelite tribe.” 5 So 1,000 were recruited from each Israelite tribe out of the thousands[a] in Israel—12,000 equipped for war. 6 Moses sent 1,000 from each tribe to war. They went with Phinehas son of Eleazar the priest, in whose care were the holy objects and signal trumpets. 7 They waged war against Midian, as the Lord had commanded Moses, and killed every male. 8 Along with the others slain by them, they killed the Midianite kings—Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian.(B) They also killed Balaam son of Beor(C) with the sword. 9 The Israelites took the Midianite women and their children captive, and they plundered all their cattle, flocks, and property.(D) 10 Then they burned all the cities where the Midianites lived, as well as all their encampments, 11 and took away all the spoils of war and the captives, both man and beast. 12 They brought the prisoners, animals, and spoils of war to Moses, Eleazar the priest, and the Israelite community at the camp on the plains of Moab by the Jordan across from Jericho. 13 Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp. 14 But Moses became furious with the officers, the commanders of thousands and commanders of hundreds, who were returning from the military campaign. 15 “Have[b] you let every female live?” he asked them. 16 “Yet they are the ones who, at Balaam’s advice, incited the Israelites to unfaithfulness against the Lord in the Peor incident, so that the plague came against the Lord’s community.(E) 17 So now, kill all the male children and kill every woman who has had sexual relations with a man, 18 but keep alive for yourselves all the young females who have not had sexual relations. 19 “You are to remain outside the camp for seven days. All of you and your prisoners who have killed a person or touched the dead are to purify yourselves on the third day and the seventh day. 20 Also purify everything: garments, leather goods, things made of goat hair, and every article of wood.”(F) 21 Then Eleazar the priest said to the soldiers who had gone to battle, “This is the legal statute the Lord commanded Moses: 22 Only the gold, silver, bronze, iron, tin, and lead— 23 everything that can withstand fire—you are to pass through fire, and it will be clean. It must still be purified with the purification water.(G) Anything that cannot withstand fire, pass through the water. 24 On the seventh day wash your clothes, and you will be clean. After that you may enter the camp.” 25 The Lord told Moses, 26 “You, Eleazar the priest, and the family leaders of the community are to take a count of what was captured, man and beast. 27 Then divide the captives between the troops who went out to war and the entire community. 28 Set aside a tribute for the Lord from what belongs to the fighting men who went out to war: one out of every 500 humans, cattle, donkeys, sheep, and goats. 29 Take the tribute from their half and give it to Eleazar the priest as a contribution to the Lord. 30 From the Israelites’ half, take one out of every 50 from the people, cattle, donkeys, sheep, and goats, all the livestock, and give them to the Levites who perform the duties of[c] the Lord’s tabernacle.” 31 So Moses and Eleazar the priest did as the Lord commanded Moses. 32 The captives remaining from the plunder the army had taken totaled: 675,000 sheep and goats, 33 72,000 cattle, 34 61,000 donkeys, 35 and 32,000 people, all the females who had not had sexual relations with a man. 36 The half portion for those who went out to war numbered: 337,500 sheep and goats, 37 and the tribute to the Lord was 675 from the sheep and goats; 38 from the 36,000 cattle, the tribute to the Lord was 72; 39 from the 30,500 donkeys, the tribute to the Lord was 61; 40 and from the 16,000 people, the tribute to the Lord was 32 people. 41 Moses gave the tribute to Eleazar the priest as a contribution for the Lord, as the Lord had commanded Moses. 42 From the Israelites’ half, which Moses separated from the men who fought, 43 the community’s half was: 337,500 sheep and goats, 44 36,000 cattle, 45 30,500 donkeys, 46 and 16,000 people. 47 Moses took one out of every 50, selected from the people and the livestock of the Israelites’ half. He gave them to the Levites who perform the duties of the Lord’s tabernacle, as the Lord had commanded him. 48 The officers who were over the thousands of the army, the commanders of thousands and of hundreds, approached Moses 49 and told him, “Your servants have taken a census of the fighting men under our command, and not one of us is missing. 50 So we have presented to the Lord an offering of the gold articles each man found—armlets, bracelets, rings, earrings, and necklaces—to make atonement for ourselves before the Lord.51 Moses and Eleazar the priest received from them all the articles made out of gold. 52 All the gold of the contribution they offered to the Lord, from the commanders of thousands and of hundreds, was 420 pounds.[d] 53 Each of the soldiers had taken plunder for himself. 54 Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds and brought it into the tent of meeting as a memorial for the Israelites before the Lord.
      • Regulations about Vows: Numbers 30:1 Moses told the leaders of the Israelite tribes, “This is what the Lord has commanded: 2 When a man makes a vow to the Lord or swears an oath to put himself under an obligation, he must not break his word; he must do whatever he has promised.(A)
        3 “When a woman in her father’s house during her youth makes a vow to the Lord or puts herself under an obligation, 4 and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding. 5 But if her father prohibits her on the day he hears about it, none of her vows and none of the obligations she put herself under are binding. The Lord will absolve her because her father has prohibited her. 6 “If a woman marries while her vows or the rash commitment she herself made are binding, 7 and her husband hears about it and says nothing to her when he finds out, her vows are binding, and the obligations she put herself under are binding. 8 But if her husband prohibits her when he hears about it, he will cancel her vow that is binding or the rash commitment she herself made, and the Lord will forgive her. 9 “Every vow a widow or divorced woman puts herself under is binding on her. 10 “If a woman in her husband’s house has made a vow or put herself under an obligation with an oath, 11 and her husband hears about it, says nothing to her, and does not prohibit her, all her vows are binding, and every obligation she put herself under is binding. 12 But if her husband cancels them on the day he hears about it, nothing that came from her lips, whether her vows or her obligation, is binding. Her husband has canceled them, and the Lord will absolve her. 13 Her husband may confirm or cancel any vow or any sworn obligation to deny herself. 14 If her husband says nothing at all to her from day to day, he confirms all her vows and obligations, which are binding. He has confirmed them because he said nothing to her when he heard about them. 15 But if he cancels them after he hears about them, he will be responsible for her[a] commitment.”[b] 16 These are the statutes that the Lord commanded Moses concerning the relationship between a man and his wife, or between a father and his daughter in his house during her youth.
      • Offerings for the Festival of Booths: Numbers 29:12 “You are to hold a sacred assembly on the fifteenth day of the seventh month;(D) you must not do any daily work. You are to celebrate a seven-day festival for the Lord. 13 Present a burnt offering, a fire offering as a pleasing aroma to the Lord: 13 young bulls, two rams, and 14 male lambs a year old. They are to be unblemished. 14 Their grain offering is to be of fine flour mixed with oil, six quarts[i] with each of the 13 bulls, four quarts[j] with each of the two rams, 15 and two quarts[k] with each of the 14 lambs. 16 Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings. 17 “On the second day present 12 young bulls, two rams, and 14 male lambs a year old—all unblemished— 18 with their grain and drink offerings(E) for the bulls, rams, and lambs, in proportion to their number. 19 Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink[l] offerings. 20 “On the third day present 11 bulls, two rams, 14 male lambs a year old—all unblemished— 21 with their grain and drink offerings for the bulls, rams, and lambs, in proportion to their number. 22 Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings. 23 “On the fourth day present 10 bulls, two rams, 14 male lambs a year old—all unblemished— 24 with their grain and drink offerings for the bulls, rams, and lambs, in proportion to their number. 25 Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings. 26 “On the fifth day present nine bulls, two rams, 14 male lambs a year old—all unblemished— 27 with their grain and drink offerings for the bulls, rams, and lambs, in proportion to their number. 28 Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings. 29 “On the sixth day present eight bulls, two rams, 14 male lambs a year old—all unblemished— 30 with their grain and drink offerings for the bulls, rams, and lambs, in proportion to their number. 31 Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink[m] offerings. 32 “On the seventh day present seven bulls, two rams, and 14 male lambs a year old—all unblemished— 33 with their grain and drink offerings for the bulls, rams, and lambs, in proportion to their number. 34 Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings. 35 “On the eighth day you are to hold a solemn assembly; you are not to do any daily work.(F) 36 Present a burnt offering, a fire offering as a pleasing aroma to the Lord: one bull, one ram, seven male lambs a year old—all unblemished— 37 with their grain and drink offerings for the bulls, rams, and lambs, in proportion to their number. 38 Also offer one male goat as a sin offering. These are in addition to the regular burnt offering with its grain and drink offerings. 39 “You must offer these to the Lord at your appointed times in addition to your vow and freewill offerings, whether burnt, grain, drink, or fellowship offerings." 40 [n]So Moses told the Israelites everything the Lord had commanded him.
      • Offerings for the Day of Atonement: Numbers 29:7 “You are to hold a sacred assembly on the tenth day of this seventh month and practice self-denial;[e](C) you must not do any work. 8 Present a burnt offering to the Lord, a pleasing aroma: one young bull, one ram, and seven male lambs a year old. All your animals are to be unblemished. 9 Their grain offering is to be of fine flour mixed with oil, six quarts[f] with the bull, four quarts[g] with the ram, 10 and two quarts[h] with each of the seven lambs. 11 Offer one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.
      • Festival of Trumpets Offerings: Numbers 29:1 “You are to hold a sacred assembly in the seventh month, on the first day of the month, and you are not to do any daily work.(A) This will be a day of joyful shouting[a] for you.(B) 2 Offer a burnt offering as a pleasing aroma to the Lord: one young bull, one ram, seven male lambs a year old—all unblemished— 3 with their grain offering of fine flour mixed with oil, six quarts[b] with the bull, four quarts[c] with the ram, 4 and two quarts[d] with each of the seven male lambs. 5 Also offer one male goat as a sin offering to make atonement for yourselves. 6 These are in addition to the monthly and regular burnt offerings with their prescribed grain offerings and drink offerings. They are a pleasing aroma, a fire offering to the Lord.
      • Offerings for the Festival of Weeks: Numbers 28:26 “On the day of firstfruits, you are to hold a sacred assembly when you present an offering of new grain to the Lord at your Festival of Weeks;(G) you are not to do any daily work. 27 Present a burnt offering for a pleasing aroma to the Lord: two young bulls, one ram, and seven male lambs a year old, 28 with their grain offering of fine flour mixed with oil, six quarts[n] with each bull, four quarts[o] with the ram, 29 and two quarts[p] with each of the seven lambs, 30 and one male goat to make atonement for yourselves. 31 Offer them with their drink offerings in addition to the regular burnt offering and its grain offering. Your animals are to be unblemished.
      • Offerings for Passover: Numbers 28:16 “The Passover(D) to the Lord comes in the first month, on the fourteenth day of the month. 17 On the fifteenth day of this month there will be a festival; unleavened bread is to be eaten for seven days. 18 On the first day there is to be a sacred assembly; you are not to do any daily work.(E) 19 Present a fire offering, a burnt offering to the Lord: two young bulls, one ram, and seven male lambs a year old. Your animals are to be unblemished. 20 The grain offering with them is to be of fine flour mixed with oil; offer six quarts[k] with each bull and four quarts[l] with the ram. 21 Offer two quarts[m] with each of the seven lambs 22 and one male goat for a sin offering to make atonement for yourselves. 23 Offer these with the morning burnt offering that is part of the regular burnt offering. 24 You are to offer the same food each day for seven days as a fire offering,(F) a pleasing aroma to the Lord. It is to be offered with its drink offering and the regular burnt offering. 25 On the seventh day you are to hold a sacred assembly; you are not to do any daily work.
      • Monthly Offerings: Numbers 28:11 “At the beginning of each of your months present a burnt offering to the Lord: two young bulls, one ram, seven male lambs a year old—all unblemished— 12 with six quarts[e] of fine flour mixed with oil as a grain offering for each bull, four quarts[f] of fine flour mixed with oil as a grain offering for the ram, 13 and two quarts[g] of fine flour mixed with oil as a grain offering for each lamb. It is a burnt offering, a pleasing aroma, a fire offering to the Lord. 14 Their drink offerings are to be two quarts[h] of wine with each bull, one and a third quarts[i] with the ram, and one quart[j] with each male lamb. This is the monthly burnt offering for all the months of the year. 15 And one male goat is to be offered as a sin offering to the Lord, in addition to the regular burnt offering with its drink offering.
      • Sabbath Offerings: Numbers 28:9 “On the Sabbath day present two unblemished year-old male lambs, four quarts[d] of fine flour mixed with oil as a grain offering, and its drink offering. 10 It is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.
      • Prescribed Offerings: Numbers 28:1 The Lord spoke to Moses, 2 “Command the Israelites and say to them: Be sure to present to Me at its appointed time My offering and My food(A) as My fire offering, a pleasing aroma to Me. 3 And say to them: This is the fire offering you are to present to the Lord:(B)
        Daily Offerings“Each day present two unblemished year-old male lambs as a regular burnt offering. 4 Offer one lamb in the morning and the other lamb at twilight, 5 along with two quarts[a] of fine flour for a grain offering mixed with a quart[b] of olive oil from crushed olives.(C) 6 It is a regular burnt offering established at Mount Sinai for a pleasing aroma, a fire offering to the Lord. 7 The drink offering is to be a quart[c] with each lamb. Pour out the offering of beer to the Lord in the sanctuary area. 8 Offer the second lamb at twilight, along with the same kind of grain offering and drink offering as in the morning. It is a fire offering, a pleasing aroma to the Lord.
      • Joshua Commissioned to Succeed Moses: Numbers 27:12 Then the Lord said to Moses,(C) “Go up this mountain of the Abarim range[a] and see the land that I have given the Israelites. 13 After you have seen it, you will also be gathered to your people, as Aaron your brother was.(D) 14 When the community quarreled in the Wilderness of Zin, both of you rebelled against My command to show My holiness in their sight at the waters.” Those were the waters of Meribah[b] of Kadesh in the Wilderness of Zin.(E) 15 So Moses appealed to the Lord, 16 “May the Lord, the God of the spirits of all flesh,(F) appoint a man over the community 17 who will go out before them and come back in before them,(G) and who will bring them out and bring them in, so that the Lord’s community won’t be like sheep without a shepherd.”(H) 18 The Lord replied to Moses, “Take Joshua son of Nun, a man who has the Spirit in him, and lay your hands on him.(I) 19 Have him stand before Eleazar the priest and the whole community, and commission(J) him in their sight. 20 Confer some of your authority on him so that the entire Israelite community will obey him. 21 He will stand before Eleazar who will consult the Lord for him with the decision of the Urim.(K) He and all the Israelites with him, even the entire community, will go out and come back in at his command.” 22 Moses did as the Lord commanded him. He took Joshua, had him stand before Eleazar the priest and the entire community, 23 laid his hands on him, and commissioned him, as the Lord had spoken through Moses.
      • A Case of Daughters’ Inheritance: Numbers 27:1 The daughters of Zelophehad approached; Zelophehad was the son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said, 3 “Our father died in the wilderness, but he was not among Korah’s followers, who gathered together against the Lord.(A) Instead, he died because of his own sin, and he had no sons. 4 Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father’s brothers.” 5 Moses brought their case before the Lord, 6 and the Lord answered him, 7 “What Zelophehad’s daughters say is correct. You are to give them hereditary property among their father’s brothers and transfer their father’s inheritance to them.(B) 8 Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter. 9 If he has no daughter, give his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 If his father has no brothers, give his inheritance to the nearest relative of his clan, and he will take possession of it. This is to be a statutory ordinance for the Israelites as the Lord commanded Moses.”
      • The Second Census: Numbers 26:1 After the plague, the Lord said to Moses and Eleazar son of Aaron the priest, 2 “Take a census of the entire Israelite community by their ancestral houses of those 20 years old or more who can serve in Israel’s army.”(A) 3 So Moses and Eleazar the priest said to them in the plains of Moab by the Jordan across from Jericho, 4 “Take a census of those 20 years old or more, as the Lord had commanded Moses and the Israelites who came out of the land of Egypt.”(B) 5 Reuben(C) was the firstborn of Israel. Reuben’s descendants: the Hanochite clan from Hanoch; the Palluite clan from Pallu; 6 the Hezronite clan from Hezron; the Carmite clan from Carmi. 7 These were the Reubenite clans, and their registered men numbered 43,730. 8 The son of Pallu was Eliab. 9 The sons of Eliab were Nemuel, Dathan, and Abiram. (It was Dathan and Abiram, chosen by the community, who fought against Moses and Aaron; they and Korah’s followers fought against the Lord.(D) 10 The earth opened its mouth and swallowed them with Korah, when his followers died and the fire consumed 250 men.(E) They serve as a warning sign. 11 The sons of Korah, however, did not die.) 12 Simeon’s descendants by their clans: the Nemuelite clan from Nemuel;[a](F) the Jaminite clan from Jamin; the Jachinite clan from Jachin; 13 the Zerahite clan from Zerah; the Shaulite clan from Shaul. 14 These were the Simeonite clans, numbering 22,200 men. 15 Gad’s descendants by their clans: the Zephonite clan from Zephon; the Haggite clan from Haggi; the Shunite clan from Shuni; 16 the Oznite clan from Ozni; the Erite clan from Eri; 17 the Arodite clan from Arod; the Arelite clan from Areli. 18 These were the Gadite clans numbered by their registered men: 40,500. 19 Judah’s sons included Er and Onan, but they died in the land of Canaan.(G) 20 Judah’s descendants by their clans: the Shelanite clan from Shelah; the Perezite clan from Perez; the Zerahite clan from Zerah. 21 The descendants of Perez: the Hezronite clan from Hezron; the Hamulite clan from Hamul. 22 These were Judah’s clans numbered by their registered men: 76,500. 23 Issachar’s descendants by their clans: the Tolaite clan from Tola; the Punite clan from Puvah;[b](H) 24 the Jashubite clan from Jashub; the Shimronite clan from Shimron. 25 These were Issachar’s clans numbered by their registered men: 64,300. 26 Zebulun’s descendants by their clans: the Seredite clan from Sered; the Elonite clan from Elon; the Jahleelite clan from Jahleel. 27 These were the Zebulunite clans numbered by their registered men: 60,500. 28 Joseph’s descendants by their clans from Manasseh and Ephraim: 29 Manasseh’s descendants: the Machirite clan from Machir. Machir fathered Gilead; the Gileadite clan from Gilead. 30 These were Gilead’s descendants: the Iezerite clan from Iezer; the Helekite clan from Helek; 31 the Asrielite clan from Asriel; the Shechemite clan from Shechem; 32 the Shemidaite clan from Shemida; the Hepherite clan from Hepher; 33 Zelophehad son of Hepher had no sons—only daughters. The names of Zelophehad’s daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah.(I) 34 These were Manasseh’s clans, numbered by their registered men: 52,700. 35 These were Ephraim’s descendants by their clans: the Shuthelahite clan from Shuthelah; the Becherite clan from Becher; the Tahanite clan from Tahan. 36 These were Shuthelah’s descendants: the Eranite clan from Eran. 37 These were the Ephraimite clans numbered by their registered men: 32,500. These were Joseph’s descendants by their clans. 38 Benjamin’s descendants by their clans: the Belaite clan from Bela; the Ashbelite clan from Ashbel; the Ahiramite clan from Ahiram; 39 the Shuphamite clan from Shupham;[c] the Huphamite clan from Hupham. 40 Bela’s descendants from Ard and Naaman: the Ardite clan from Ard; the Naamite clan from Naaman. 41 These were the Benjaminite clans numbered by their registered men: 45,600. 42 These were Dan’s descendants by their clans: the Shuhamite clan from Shuham. These were the clans of Dan by their clans. 43 All the Shuhamite clans numbered by their registered men: 64,400. 44 Asher’s descendants by their clans: the Imnite clan from Imnah; the Ishvite clan from Ishvi; the Beriite clan from Beriah. 45 From Beriah’s descendants: the Heberite clan from Heber; the Malchielite clan from Malchiel. 46 And the name of Asher’s daughter was Serah. 47 These were the Asherite clans numbered by their registered men: 53,400. 48 Naphtali’s descendants by their clans: the Jahzeelite clan from Jahzeel; the Gunite clan from Guni; 49 the Jezerite clan from Jezer; the Shillemite clan from Shillem. 50 These were the Naphtali clans numbered by their registered men: 45,400. 51 These registered Israelite men numbered 601,730. 52 The Lord spoke to Moses, 53 “The land is to be divided among them as an inheritance based on the number of names. 54 Increase the inheritance for a large tribe and decrease it for a small one. Each is to be given its inheritance according to those who were registered in it. 55 The land must be divided by lot; they will receive an inheritance according to the names of their ancestral tribes. 56 Each inheritance will be divided by lot among the larger and smaller tribes.”(J) 57 These were the Levites registered by their clans: the Gershonite clan from Gershon; the Kohathite clan from Kohath; the Merarite clan from Merari. 58 These were the Levite family groups: the Libnite clan, the Hebronite clan, the Mahlite clan, the Mushite clan, and the Korahite clan.(K) Kohath was the ancestor of Amram. 59 The name of Amram’s wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam. 60 Nadab, Abihu, Eleazar, and Ithamar were born to Aaron, 61 but Nadab and Abihu died when they presented unauthorized fire before the Lord.(L) 62 Those registered were 23,000, every male one month old or more; they were not registered among the other Israelites, because no inheritance was given to them among the Israelites. 63 These were the ones registered by Moses and Eleazar the priest when they registered the Israelites on the plains of Moab by the Jordan across from Jericho. 64 But among them there was not one of those who had been registered by Moses and Aaron the priest when they registered the Israelites in the Wilderness of Sinai.(M) 65 For the Lord had said to them that they would all die in the wilderness. None of them was left except Caleb son of Jephunneh and Joshua son of Nun.
      • Vengeance against the Midianites: Numbers 25:16 The Lord told Moses: 17 “Attack the Midianites and strike them dead. 18 For they attacked you with the treachery that they used against you in the Peor incident. They did the same in the case involving their sister Cozbi, daughter of the Midianite leader who was killed the day the plague came at Peor.”
      • Phinehas Intervenes: Numbers 25:6 An Israelite man came bringing a Midianite woman to his relatives in the sight of Moses and the whole Israelite community while they were weeping at the entrance to the tent of meeting. 7 When Phinehas son of Eleazar, son of Aaron the priest, saw this, he got up from the assembly, took a spear in his hand, 8 followed the Israelite man into the tent,[c] and drove it through both the Israelite man and the woman—through her belly. Then the plague on the Israelites was stopped, 9 but those who died in the plague numbered 24,000.(E) 10 The Lord spoke to Moses, 11 “Phinehas son of Eleazar, son of Aaron the priest, has turned back My wrath from the Israelites because he was zealous among them with My zeal,[d](F) so that I did not destroy the Israelites in My zeal. 12 Therefore declare: I grant him My covenant of peace.(G) 13 It will be a covenant of perpetual priesthood for him and his future descendants,(H) because he was zealous for his God and made atonement for the Israelites.” 14 The name of the slain Israelite man, who was struck dead with the Midianite woman, was Zimri son of Salu, the leader of a Simeonite ancestral house. 15 The name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal head of an ancestral house in Midian. 
      • Israel Worships Baal: Numbers 25:1 While Israel was staying in the Acacia Grove,[a](A) the people began to have sexual relations with the women of Moab. 2 The women invited them to the sacrifices for their gods, and the people ate and bowed in worship to their gods.(B) 3 So Israel aligned itself with Baal of Peor,(C) and the Lord’s anger burned against Israel.(D) 4 The Lord said to Moses, “Take all the leaders of the people and execute[b] them in broad daylight before the Lord so that His burning anger may turn away from Israel.” 5 So Moses told Israel’s judges, “Kill each of the men who aligned themselves with Baal of Peor.”
      • Balaam’s Fourth Oracle: Numbers 24:15 Then he proclaimed his poem: The oracle of Balaam son of Beor, the oracle of the man whose eyes are opened;[f] 16 the oracle of one who hears the sayings of God and has knowledge from the Most High, who sees a vision from the Almighty, who falls into a trance with his eyes uncovered:(I) 17 I see him,[g] but not now; I perceive him,[h] but not near. A star will come from Jacob, and a scepter will arise from Israel.(J) He will smash the forehead[i] of Moab and strike down[j] all the Shethites.[k] 18 Edom will become a possession; Seir(K) will become a possession of its enemies, but Israel will be triumphant. 19 One who comes from Jacob will rule; he will destroy the city’s survivors. 20 Then Balaam saw Amalek and proclaimed his poem: Amalek was first among the nations,(L) but his future is destruction. 21 Next he saw the Kenites and proclaimed his poem: Your dwelling place is enduring; your nest is set in the cliffs. 22 Kain will be destroyed when Asshur takes you captive. 23 Once more he proclaimed his poem: Ah, who can live when God does this? 24 Ships will come from the coast of Kittim;(M) they will afflict Asshur and Eber,(N) but they too will come to destruction. 25 Balaam then arose and went back to his homeland, and Balak also went his way. The oracle of Balaam son of Beor, the oracle of the man whose eyes are opened,[b] 4 the oracle of one who hears the sayings of God, who sees a vision from the Almighty,(B) who falls into a trance with his eyes uncovered: 5 How beautiful are your tents, Jacob, your dwellings, Israel. 6 They stretch out like river valleys,[c] like gardens beside a stream, like aloes the Lord has planted, like cedars beside the water. 7 Water will flow from his buckets, and his seed will be by abundant water. His king will be greater than Agag,[d](C) and his kingdom will be exalted. 8 God brought him out of Egypt; He is like[e] the horns of a wild ox for them.(D) He will feed on enemy nations and gnaw their bones; he will strike them with his arrows. 9 He crouches, he lies down like a lion or a lioness—who dares to rouse him?(E) Those who bless you will be blessed, and those who curse you will be cursed.(F) 10 Then Balak became furious with Balaam, struck his hands together, and said to him, “I summoned you to put a curse on my enemies, but instead, you have blessed them these three times. 11 Now go to your home! I said I would reward you richly,(G) but look, the Lord has denied you a reward.” 12 Balaam answered Balak, “Didn’t I previously tell the messengers you sent me: 13 If Balak were to give me his house full of silver and gold, I could not go against the Lord’s command, to do anything good or bad of my own will? I will say whatever the Lord says.(H) 14 Now I am going back to my people, but first, let me warn you what these people will do to your people in the future.”
      • Balaam’s Third Oracle: Number 23:27 Again Balak said to Balaam, “Please come. I will take you to another place. Maybe it will be agreeable to God that you can put a curse on them for me there.” 28 So Balak took Balaam to the top of Peor, which overlooks the wasteland.[h](J) 29 Balaam told Balak, “Build me seven altars here and prepare seven bulls and seven rams for me.”(K) 30 So Balak did as Balaam said and offered a bull and a ram on each altar. Numbers 24:1 Since Balaam saw that it pleased the Lord to bless Israel, he did not go to seek omens as on previous occasions, but turned[a] toward the wilderness. 2 When Balaam looked up and saw Israel encamped tribe by tribe, the Spirit of God(A) came on him, 3 and he proclaimed his poem:
      • Balaam’s Second Oracle: Numbers 23:13 Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp; you won’t see all of them. From there, put a curse on them for me.” 14 So Balak took him to Lookout Field[d] on top of Pisgah, built seven altars, and offered a bull and a ram on each altar. 15 Balaam said to Balak, “Stay here by your burnt offering while I seek the Lord over there.” 16 The Lord met with Balaam and put a message in his mouth. Then He said, “Return to Balak and say what I tell you.” 17 So he returned to Balak, who was standing there by his burnt offering with the officials of Moab. Balak asked him, “What did the Lord say?” 18 Balaam proclaimed his poem: Balak, get up and listen; son of Zippor, pay attention to what I say! 19 God is not a man who lies, or a son of man who changes His mind. Does He speak and not act, or promise and not fulfill?(E) 20 I have indeed received a command to bless; since He has blessed,[e] I cannot change it. 21 He considers no disaster for Jacob; He sees no trouble for Israel.[f] The Lord their God is with them,(F) and there is rejoicing over the King among them. 22 God brought them out of Egypt; He is like the horns of a wild ox for them.[g](G) 23 There is no magic curse against Jacob and no divination against Israel. It will now be said about Jacob and Israel, “What great things God has done!” 24 A people rise up like a lioness; They rouse themselves like a lion.(H) They will not lie down until they devour the prey and drink the blood of the slain. 25 Then Balak told Balaam, “Don’t curse them and don’t bless them!” 26 But Balaam answered him, “Didn’t I tell you: Whatever the Lord says, I must do?”(I) 
      • Balaam’s First Oracle: Numbers 23:7 Balaam proclaimed his poem: Balak brought me from Aram;(A)
        the king of Moab, from the eastern mountains: “Come, put a curse on Jacob for me; come, denounce Israel!”(B) 8 How can I curse someone God has not cursed? How can I denounce someone the Lord has not denounced? 9 I see them from the top of rocky cliffs, and I watch them from the hills. There is a people living alone;(C) it does not consider itself among the nations. 10 Who has counted the dust of Jacob or numbered the dust clouds[c] of Israel? Let me die the death of the upright; let the end of my life be like theirs. 11 “What have you done to me?” Balak asked Balaam. “I brought you to curse my enemies, but look, you have only blessed them!” 12 He answered, “Shouldn’t I say exactly what the Lord puts in my mouth?”(D) 
      • Balaam’s Oracles: Numbers 23:1 Then Balaam said to Balak, “Build me seven altars here and prepare seven bulls and seven rams for me.” 2 So Balak did as Balaam directed, and they offered a bull and a ram on each altar. 3 Balaam said to Balak, “Stay here by your burnt offering while I am gone. Maybe the Lord[a] will meet with me. I will tell you whatever He reveals to me.” So he went to a barren hill.
        4 God[b] met with him and Balaam said to Him, “I have arranged seven altars and offered a bull and a ram on each altar.” 5 Then the Lord put a message in Balaam’s mouth and said, “Return to Balak and say what I tell you.” 6 So he returned to Balak, who was standing there by his burnt offering with all the officials of Moab. 
      • Balaam’s Donkey and the Angel: Numbers 23:22 But God was incensed that Balaam was going, and the Angel of the Lord took His stand on the path to oppose him. Balaam was riding his donkey, and his two servants were with him. 23 When the donkey saw the Angel of the Lord standing on the path with a drawn sword in His hand, she turned off the path and went into the field. So Balaam hit her to return her to the path. 24 Then the Angel of the Lord stood in a narrow passage between the vineyards, with a stone wall on either side. 25 The donkey saw the Angel of the Lord and pressed herself against the wall, squeezing Balaam’s foot against it. So he hit her once again. 26 The Angel of the Lord went ahead and stood in a narrow place where there was no room to turn to the right or the left. 27 When the donkey saw the Angel of the Lord, she crouched down under Balaam. So he became furious and beat the donkey with his stick. 28 Then the Lord opened the donkey’s mouth, and she asked Balaam, “What have I done to you that you have beaten me these three times?”(D) 29 Balaam answered the donkey, “You made me look like a fool. If I had a sword in my hand, I’d kill you now!” 30 But the donkey said, “Am I not the donkey you’ve ridden all your life until today? Have I ever treated you this way before?” “No,” he replied. 31 Then the Lord opened Balaam’s eyes, and he saw the Angel of the Lord standing in the path with a drawn sword in His hand. Balaam knelt and bowed with his face to the ground. 32 The Angel of the Lord asked him, “Why have you beaten your donkey these three times? Look, I came out to oppose you, because what you are doing is evil in My sight. 33 The donkey saw Me and turned away from Me these three times. If she had not turned away from Me, I would have killed you by now and let her live.” 34 Balaam said to the Angel of the Lord, “I have sinned, for I did not know that You were standing in the path to confront me. And now, if it is evil in Your sight, I will go back.” 35 Then the Angel of the Lord said to Balaam, “Go with the men, but you are to say only what I tell you.” So Balaam went with Balak’s officials. 36 When Balak heard that Balaam was coming, he went out to meet him at the Moabite city[c] on the Arnon border at the edge of his territory. 37 Balak asked Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”
        38 Balaam said to him, “Look, I have come to you, but can I say anything I want? I must speak only the message God puts in my mouth.” 39 So Balaam went with Balak, and they came to Kiriath-huzoth.[d] 40 Balak sacrificed cattle and sheep, and sent for Balaam and the officials who were with him.
        41 In the morning, Balak took Balaam and brought him to Bamoth-baal.[e] From there he saw the outskirts of the people’s camp.
      • Balak Hires Balaam: Numbers 22:1 The Israelites traveled on and camped in the plains of Moab near the Jordan across from Jericho. 2 Now Balak(A) son of Zippor saw all that Israel had done to the Amorites. 3 Moab was terrified of the people because they were numerous, and Moab dreaded the Israelites. 4 So the Moabites said to the elders of Midian, “This horde will devour everything around us like an ox eats up the green plants in the field.” Since Balak son of Zippor was Moab’s king at that time, 5 he sent messengers to Balaam(B) son of Beor at Pethor, which is by the Euphrates in the land of his people.[a][b] Balak said to him: “Look, a people has come out of Egypt; they cover the surface of the land and are living right across from me. 6 Please come and put a curse on these people for me because they are more powerful than I am. I may be able to defeat them and drive them out of the land, for I know that those you bless are blessed and those you curse are cursed.” 7 The elders of Moab and Midian departed with fees for divination in hand.(C) They came to Balaam and reported Balak’s words to him. 8 He said to them, “Spend the night here, and I will give you the answer the Lord tells me.” So the officials of Moab stayed with Balaam. 9 Then God came to Balaam and asked, “Who are these men with you?” 10 Balaam replied to God, “Balak son of Zippor, king of Moab, sent this message to me: 11 ‘Look, a people has come out of Egypt, and they cover the surface of the land. Now come and put a curse on them for me. I may be able to fight against them and drive them away.’” 12 Then God said to Balaam, “You are not to go with them. You are not to curse this people, for they are blessed.” 13 So Balaam got up the next morning and said to Balak’s officials, “Go back to your land, because the Lord has refused to let me go with you.” 14 The officials of Moab arose, returned to Balak, and reported, “Balaam refused to come with us.” 15 Balak sent officials again who were more numerous and higher in rank than the others. 16 They came to Balaam and said to him, “This is what Balak son of Zippor says: ‘Let nothing keep you from coming to me, 17 for I will greatly honor you and do whatever you ask me. So please come and put a curse on these people for me!’” 18 But Balaam responded to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not go against the command of the Lord my God to do anything small or great. 19 Please stay here overnight as the others did, so that I may find out what else the Lord has to tell me.” 20 God came to Balaam at night and said to him, “Since these men have come to summon you, get up and go with them, but you must only do what I tell you.” 21 When he got up in the morning, Balaam saddled his donkey and went with the officials of Moab.
      • Og, king of Bashan: Numbers 21:33 Then they turned and went up the road to Bashan, and Og king of Bashan(Q) came out against them with his whole army to do battle at Edrei.(R) 34 But the Lord said to Moses, “Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.”(S) 35 So they struck him, his sons, and his whole army until no one was left,[q] and they took possession of his land.(T)
        • ​​Og, king of Bashan: Deuteronomy 3:1 “Then we turned and went up the way to Bashan. And (A)Og the king of Bashan came out against us, he and all his people, to battle at (B)Edrei. ... Deuteronomy 3:4 And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, (E)the whole region of Argob, the kingdom of Og in Bashan. 5 All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. 6 And (F)we devoted them to destruction,[a] as we did to Sihon the king of Heshbon, devoting to destruction every (G)city, men, women, and children. 7 But all the livestock and the spoil of the cities we took as our plunder. 8 So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon 9 (the Sidonians call (H)Hermon (I)Sirion, while the Amorites call it (J)Senir), 10 all the cities of the (K)tableland and all Gilead and all Bashan, as far as (L)Salecah and Edrei, cities of the kingdom of Og in Bashan. ... Deuteronomy 3:29 So we remained in (AS)the valley opposite Beth-peor.
      • Sihon, king of Amorite: Deuteronomy 2:​26 “So I sent messengers from the wilderness of (AN)Kedemoth to Sihon the king of (AO)Heshbon, (AP)with words of peace, saying, 27 ‘Let us travel through your land; we will keep strictly to the highway. We will not turn to the right or the left.(H) 28 You can sell us food in exchange for silver so we may eat, and give us water for silver so we may drink. Only let us travel through on foot, 29 just as the descendants of Esau who live in Seir did for us, and the Moabites who live in Ar, until we cross the Jordan into the land the Lord our God is giving us.’ 30 But Sihon king of Heshbon would not let us travel through his land, for the Lord your God had made his spirit stubborn and his heart obstinate in order to hand him over to you, as has now taken place. 31 “Then the Lord said to me, ‘See, I have begun to give Sihon and his land to you. Begin to take possession of it.’ 32 So Sihon and his whole army came out against us for battle at Jahaz. 33 The Lord our God handed him over to us, and we defeated him, his sons, and his whole army. 34 At that time we captured all his cities and completely destroyed the people of every city, including the women and children. We left no survivors. 35 We took only the livestock and the spoil from the cities we captured as plunder for ourselves. 36 (BA)From Aroer, which is on the edge of the Valley of the Arnon, and from (BB)the city that is in the valley, as far as Gilead, there was not a city too high for us. (BC)The Lord our God gave all into our hands. 
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