The Law

the law of moses

1 Corinthians 15:55-57 New American Standard Bible (NASB)
55 O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law; 57 but thanks be to God, who gives us the victory through our Lord Jesus Christ.

1 John 3:4 New American Standard Bible (NASB)
Everyone who practices sin also practices lawlessness; and sin is lawlessness.

The Law was Give to Bind Sin and Set the Captive Free. God wanted fellowship with man, and He made a promise to Abraham that it would happen, and all who believe will receive the promise. But before He could have fellowship, or even friendship, with mankind, He had to deal with our transgressions. His righteousness required Him to deal with our transgressions of His perfect and pure holiness. He accomplished this by giving us the law, which would first enslave us and then set us free (Galatians 3:22).

The law enslaved us (Galatians 3:22)
The law make the whole world accountable to God (Romans 3:19).
Now we could draw near to God (Hebrews 7:19) for love of the law (Psalm 119:97) for it is perfect (Psalms 19:7a).
1. Through this process, instead of seeking our own hearts desires, which are desperately wicked (Genesis 6:5; Jeremiah 17:9; Romans 8:7; Philippians 2:21),
The law was perfect, but it made nothing perfect, because of the weakness of the flesh (Hebrews 7:18-19).
The law was brought because of transgression (Galatians 3:19),
for it gave knowledge of sin (Romans 3:20; 7:7b),
so it could be bound or imprisoned under one title, 'sin' (Galatians 3:22).
Sin was dead, but the law brought it to life (Romans 7:8)
for it used the law against me to deceiving me, by arousing my sinful passions, which killed me (1 Corinthians 15:56; Romans 7:5; 9-11).
O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:55-57)
So the law imprisoned us, made us sin more, and killed us even though it is perfect and good. Our hearts only wanted evilness, even while knowing righteousness via the law . There has to be a reason why this was necessary? Yes, it was so we could be held under the law , which served as our guardian, or schoolmaster (Galatians 3:23-25).
The law of Moses was called a curse, for it enslaved everyone under judgment for sin and death, making people accountable to God, until Christ died on the cross to set man, Jew and gentile, free from the law (Galatians 3:2, 10, 13, 19-25; 5:3-4; Romans 4:15; 7:23; 10:4; Hebrews 7:18-19; 8:7; 10:1; Philippians 3:9).
The law was brought because of transgression (1 Corinthians 15:56; Galatians 3:19),
for it gave knowledge of it (Romans 3:20; Romans 7:7)
Paul found a principle (the law) that evil is present (became sin came to life via the law), when I will to do good (Romans 7:21).
Sin was dead, until the law brought it to life (Romans 7:8)
for sin used the law against me to deceiving me, by arousing my sinful passions, which killed me (1 Corinthians 15:56; Romans 7:5, 9-11).
A right standing with God is now available to all who believe and have faith in Jesus, which is the release from the charges of transgression under the curse of the law (Galatians 3:22-25; 4:1-5; 5:3-4; Romans 7:4-5, 23, 9-11; 8:3-4; James 2:12).
For sin shall not be master over you, for you are not under law but under grace (Romans 6:14).

The gospel message of grace = taught by jesus (the son)
(the law taught by angels to the servant (moses))

Galatians 1:11 For I would have you know, brethren, that the gospel which was preached by me is not according to man. 12 For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.

From Grace back to the law

Galatians 1:6 I am amazed that you are so quickly deserting Him who called you [c]by the grace of Christ, for a different gospel; 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. 8 But even if we, or an angel from heaven, should preach to you a gospel [d]contrary to what we have preached to you, he is to be [e]accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel [f]contrary to what you received, he is to be [g]accursed!
Galatians 2:1-10 Paul gets 'approved' by the apostles in Jerusalem for having been teaching the true gospel message, while there the Judaizers had such a strong message that even Titus was circumcised.

The law

Find information on this:

Entire book of Romans (provides the orthodoxy, then the orthopraxy)
Entire book of Galatians (provides the orthodoxy, then the orthopraxy - living in the Spirit ch 5)
Hebrews 7 - 10
1 Corinthians 9, 10
2 Corinthians 3:3-18
Ephesians 2:14-16
James 2

Galatians 1 New American Standard Bible (NASB)

Introduction
1 Paul, an apostle (not sent from men nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead), 2 and all the brethren who are with me, To the churches of Galatia: 3 grace to you and peace from [a]God our Father and the Lord Jesus Christ, 4 who gave Himself for our sins so that He might rescue us from this present evil [b]age, according to the will of our God and Father, 5 to whom be the glory forevermore. Amen.

Perversion of the Gospel
6 I am amazed that you are so quickly deserting Him who called you [c]by the grace of Christ, for a different gospel; 7 which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ. 8 But even if we, or an angel from heaven, should preach to you a gospel [d]contrary to what we have preached to you, he is to be [e]accursed! 9 As we have said before, so I say again now, if any man is preaching to you a gospel [f]contrary to what you received, he is to be [g]accursed! 10 For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond-servant of Christ.

Paul Defends His Ministry
11 For I would have you know, brethren, that the gospel which was preached by me is not according to man. 12 For I neither received it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.
13 For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it; 14 and I was advancing in Judaism beyond many of my contemporaries among my [h]countrymen, being more extremely zealous for my ancestral traditions. 15 But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased 16 to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with [i]flesh and blood, 17 nor did I go up to Jerusalem to those who were apostles before me; but I went away to Arabia, and returned once more to Damascus. 18 Then three years later I went up to Jerusalem to [j]become acquainted with Cephas, and stayed with him fifteen days. 19 But I did not see any other of the apostles except [k]James, the Lord’s brother. 20 (Now in what I am writing to you, [l]I assure you before God that I am not lying.) 21 Then I went into the regions of Syria and Cilicia. 22 I was still unknown by [m]sight to the churches of Judea which were in Christ; 23 but only, they kept hearing, “He who once persecuted us is now preaching the faith which he once tried to destroy.” 24 And they were glorifying God [n]because of me.

Galatians 2 New American Standard Bible (NASB)

Galatians 2 New American Standard Bible (NASB)
The Council at Jerusalem
2 Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also. 2 [a]It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain (empty). 3 But not even Titus, who was with me, though he was a Greek, was compelled to be circumcised.

NOTE: this was a POWERFUL MOVEMENT against the gospel (GENTILES MUST LIVE UNDER THE LAW)

4 But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage. 5 But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you. 6 But from those who [b]were of high reputation (what they were makes no difference to me; God [c]shows no partiality)—well, those who were of reputation contributed nothing to me. 7 But on the contrary, seeing that I had been entrusted with the gospel [d]to the uncircumcised, just as Peter had been [e]to the circumcised 8 (for He who effectually worked for Peter in his apostleship [f]to the circumcised effectually worked for me also to the Gentiles), 9 and recognizing the grace that had been given to me, [g]James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right [h]hand of fellowship, so that we might go to the Gentiles and they to the circumcised. 10 They only asked us to remember the poor—the very thing I also was eager to do.

NOTE: Paul's gospel message is 'approved' by the apostles, therefore it is the TRUE MESSAGE OF JESUS

Peter (Cephas) Opposed by Paul
11 But when Cephas came to Antioch, I opposed him to his face, because he [i]stood condemned. 12 For prior to the coming of certain men from [j]James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing [k]the party of the circumcision. 13 The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.

NOTE: Paul apposes Cephas to his face for leading Barnabas and other Jews away from the true gospel message; trying to make the Gentiles live under the law

14 But when I saw that they were not [l]straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews? [m]

15 “We are Jews by nature and not sinners from among the Gentiles;
1. 16 nevertheless knowing that a man is not justified by the works of [n]the law
  1. but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ
and not by the works of [o]the law;
since by the works of [p]the law no [q]flesh will be justified.
1. 17 But if, while seeking to be justified in Christ, we ourselves have also been found sinners,
  1. is Christ then a minister of sin? May it never be!
18 For if I rebuild what I have once destroyed, I prove myself to be a transgressor.
1. 19 For through [r]the law I died to [s]the law ,
  1. so that I might live to God.
  2. NOTE: Paul is saying that he already died with Christ, so if he goes back to the law, he is trying to rebuild what is dead; furthermore if he should try this, although he would not, he would only find that he is a sinner!! because that's what they already established, the law showed them that they Jews are sinners too, just like the Gentiles. And additionally, no one is saved by works of the law. So all he gains by trying to go back to the law is that he is a sinner and is excluded from the opportunity to be justified, for it is only through faith in Jesus Christ! amen
  3. 20 I have been crucified with Christ;
  4. and it is no longer I who live, but Christ lives in me;
  5. and [t]the life which I now live in the flesh I live by faith in the Son of God,
    1. who loved me and gave Himself up for me.
21 I do not nullify the grace of God,
1. for if righteousness comes through [u]the law,
  1. then Christ died needlessly.”

Galatians 3 New American Standard Bible (NASB)

Galatians 3 New American Standard Bible (NASB)
Faith Brings Righteousness
3 [a]You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? 2 This is the only thing I want to find out from you: did you receive the Spirit by the works of [b]the law , or by [c]hearing with faith? 3 Are you so foolish? Having begun [d]by the Spirit, are you now [e]being perfected by the flesh? 4 Did you [f]suffer so many things in vain—if indeed it was in vain? 5 So then, does He who provides you with the Spirit and works [g]miracles among you, do it by the works of [h]the law , or by [i]hearing with faith? 6 [j]Even so Abraham believed God, and it was reckoned to him as righteousness. 7 Therefore, [k]be sure that it is those who are of faith who are sons of Abraham. 8 The Scripture, foreseeing that God [l]would justify the [m]Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.” 9 So then those who are of faith are blessed with [n]Abraham, the believer. 10 For as many as are of the works of [o]the law are under a curse; for it is written, “Cursed is everyone who does not abide by all things written in the book of the law , to perform them.” 11 Now that no one is justified [p]by [q]the law before God is evident; for, “[r]The righteous man shall live by faith.” 12 [s]However, the law is not [t]of faith; on the contrary, “He who practices them shall live [u]by them.” 13 Christ redeemed us from the curse of the law , having become a curse for us—for it is written, “Cursed is everyone who hangs on a [v]tree”-- 14 in order that in Christ Jesus the blessing of Abraham might [w]come to the Gentiles, so that we would receive the promise of the Spirit through faith.

Intent of the Law
15 Brethren, I speak [x]in terms of human relations: even though it is only a man’s [y]covenant, yet when it has been ratified, no one sets it aside or adds [z]conditions to it. 16 Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as referring to many, but rather to one, “And to your seed,” that is, Christ. 17 What I am saying is this: the law , which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise. 18 For if the inheritance is [aa]based on law , it is no longer [ab]based on a promise; but God has granted it to Abraham by means of a promise.
19 Why the law then? It was added [ac]because of transgressions, having been ordained through angels by the [ad]agency of a mediator, until the seed would come to whom the promise had been made. 20 Now a mediator is not [ae]for one party only; whereas God is only one. 21 Is the law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness [af]would indeed have been [ag]based on law . 22 But the Scripture has shut up [ah]everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept in custody under the law , being shut up to the faith which was later to be revealed. 24 Therefore the law has become our tutor to lead us to Christ, so that we may be justified by faith. 25 But now that faith has come, we are no longer under a [ai]tutor. 26 For you are all sons of God through faith in Christ Jesus. 27 For all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, there is neither slave nor free man, there is [aj]neither male nor female; for you are all one in Christ Jesus. 29 And if you [ak]belong to Christ, then you are Abraham’s [al]descendants, heirs according to promise.

Galatians 4 New American Standard Bible (NASB)

Galatians 4 New American Standard Bible (NASB)
Sonship in Christ
4 Now I say, as long as the heir is a [a]child, he does not differ at all from a slave although he is [b]owner of everything, 2 but he is under guardians and [c]managers until the date set by the father. 3 So also we, while we were children, were held in bondage under the [d]elemental things of the world. 4 But when the fullness of the time came, God sent forth His Son, born of a woman, born under [e]the law , 5 so that He might redeem those who were under [f]the law , that we might receive the adoption as sons. 6 Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, “Abba! Father!” 7 Therefore you are no longer a slave, but a son; and if a son, then an heir [g]through God. 8 However at that time, when you did not know God, you were slaves to those which by nature are no gods. 9 But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless [h]elemental things, to which you desire to be enslaved all over again? 10 You observe days and months and seasons and years. 11 I fear for you, that perhaps I have labored [i]over you in vain. 12 I beg of you, brethren, become as I am, for I also have become as you are. You have done me no wrong; 13 but you know that it was because of a [j]bodily illness that I preached the gospel to you the [k]first time; 14 and that which was a [l]trial to you in my [m]bodily condition you did not despise or [n]loathe, but you received me as an angel of God, as Christ Jesus Himself. 15 Where then is [o]that sense of blessing you had? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. 16 So have I become your enemy by [p]telling you the truth? 17 They eagerly seek you, not commendably, but they wish to shut you out so that you will seek them. 18 But it is good always to be eagerly sought in a commendable [q]manner, and not only when I am present with you. 19 My children, with whom I am again in labor until Christ is formed in you-- 20 but I could wish to be present with you now and to change my tone, for I am perplexed about you.

Bond and Free
21 Tell me, you who want to be under law , do you not listen to the law ? 22 For it is written that Abraham had two sons, one by the bondwoman and one by the free woman. 23 But the son by the bondwoman [r]was born according to the flesh, and the son by the free woman through the promise. 24 [s]This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children [t]who are to be slaves; [u]she is Hagar. 25 Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free; [v]she is our mother. 27 For it is written, “Rejoice, barren woman who does not bear; Break forth and shout, you who are not in labor; For more numerous are the children of the desolate Than of the one who has a husband.” 28 And you brethren, like Isaac, are children of promise. 29 But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also. 30 But what does the Scripture say? “Cast out the bondwoman and her son, For the son of the bondwoman shall not be an heir with the son of the free woman.” 31 So then, brethren, we are not children of a bondwoman, [w]but of the free woman.

Romans 2 New American Standard Bible (NASB)

Romans 2 New American Standard Bible (NASB)
The Impartiality of God
2 Therefore you have no excuse, [a]everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things. 2 And we know that the judgment of God [b]rightly falls upon those who practice such things. 3 But do you suppose this, O man, [c]when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God? 4 Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? 5 But [d]because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, 6 who will render to each person according to his deeds: 7 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8 but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. 9 There will be tribulation and distress [e]for every soul of man who does evil, of the Jew first and also of the Greek, 10 but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek. 11 For there is no partiality with God. 12 For all who have sinned [f]without the law will also perish [g]without the law , and all who have sinned [h]under the law will be judged [i]by the law ; 13 for it is not the hearers [j]of the law who are [k]just before God, but the law [l]of the law will be justified. 14 For when Gentiles who do not have [m]the law do [n]instinctively the things of the law , these, not having [o]the law , are a law to themselves, 15 in that they show the work of the law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, 16 on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.

The Jew Is Condemned by the Law
17 But if you bear the name “Jew” and rely [p]upon the law and boast in God, 18 and know His will and [q]approve the things that are essential, being instructed out of the law , 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 a [r]corrector of the foolish, a teacher of [s]the immature, having in the law the embodiment of knowledge and of the truth, 21 you, therefore, who teach another, do you not teach yourself? You who [t]preach that one shall not steal, do you steal? 22 You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast [u]in the law , through your breaking the law , do you dishonor God? 24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written. 25 For indeed circumcision is of value if you practice [v]the law ; but if you are a transgressor [w]of the law , your circumcision has become uncircumcision. 26 So if the [x]uncircumcised man keeps the requirements of the law , will not his uncircumcision be regarded as circumcision? 27 And he who is physically uncircumcised, if he keeps the law , will he not judge you who [y]though having the letter of the law and circumcision are a transgressor [z]of the law ? 28 For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. 29 But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.

Romans 3 New American Standard Bible (NASB)

Romans 3 New American Standard Bible (NASB)
All the World Guilty
3 Then what [a]advantage has the Jew? Or what is the benefit of circumcision? 2 Great in every respect. First of all, that they were entrusted with the oracles of God. 3 What then? If some [b]did not believe, their [c]unbelief will not nullify the faithfulness of God, will it? 4 May it never be! Rather, let God be found true, though every man be found a liar, as it is written, “That You may be justified in Your words, And prevail when You [d]are judged.”
5 But if our unrighteousness [e]demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.) 6 May it never be! For otherwise, how will God judge the world? 7 But if through my lie the truth of God abounded to His glory, why am I also still being judged as a sinner? 8 And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? [f]Their condemnation is just. 9 What then? [g]Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin; 10 as it is written, “There is none righteous, not even one; 11 There is none who understands, There is none who seeks for God; 12 All have turned aside, together they have become useless; There is none who does good, There is not even one.” 13 “Their throat is an open grave,
With their tongues they keep deceiving,” “The poison of asps is under their lips”; 14 “Whose mouth is full of cursing and bitterness”; 15 “Their feet are swift to shed blood, 16 Destruction and misery are in their paths, 17 And the path of peace they have not known.” 18 “There is no fear of God before their eyes.” 19 Now we know that whatever the law says, it speaks to those who are [h]under the law , so that every mouth may be closed and all the world may become accountable to God; 20 because by the works [i]of the law no flesh will be justified in His sight; for [j]through the law comes the knowledge of sin.

Justification by Faith
21 But now apart [k]from the law the righteousness of God has been manifested, being witnessed by the law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those [l]who believe; for there is no distinction; 23 for all [m]have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a [n]propitiation [o]in His blood through faith. This was to demonstrate His righteousness, [p]because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who [q]has faith in Jesus. 27 Where then is boasting? It is excluded. By what kind of law ? Of works? No, but by a law of faith. 28 [r]For we maintain that a man is justified by faith apart from works [s]of the law . 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the [t]circumcised [u]by faith and the [v]uncircumcised through faith is one. 31 Do we then nullify [w]the law through faith? May it never be! On the contrary, we establish the law .

Romans 4 New American Standard Bible (NASB)

Romans 4 New American Standard Bible (NASB)
Justification by Faith Evidenced in Old Testament
4 What then shall we say that Abraham, [a]our forefather according to the flesh, has found? 2 For if Abraham was justified [b]by works, he has something to boast about, but not [c]before God. 3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4 Now to the one who works, his wage is not credited as a favor, but as what is due. 5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, 6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works: 7 “Blessed are those whose lawless deeds have been forgiven, And whose sins have been covered. 8 “Blessed is the man whose sin the Lord will not take into account.” 9 Is this blessing then on [d]the circumcised, or on [e]the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.” 10 How then was it credited? While he was [f]circumcised, or [g]uncircumcised? Not while [h]circumcised, but while [i]uncircumcised; 11 and he received the sign of circumcision, a seal of the righteousness of the faith which [j]he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which [k]he had while uncircumcised. 13 For the promise to Abraham or to his [l]descendants that he would be heir of the world was not [m]through the law , but through the righteousness of faith. 14 For if those who are [n]of the law are heirs, faith is made void and the promise is nullified; 15 for the law brings about wrath, but where there is no law, there also is no violation. 16 For this reason it is [o]by faith, in order that it may be in accordance with grace , so that the promise will be guaranteed to all the [p]descendants, not only to [q]those who are of the law , but also to [r]those who are of the faith of Abraham, who is the father of us all, 17 (as it is written, “A father of many nations have I made you”) in the presence of Him whom he believed, even God, who gives life to the dead and [s]calls into being that which does not exist. 18 In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, “So shall your [t]descendants be.” 19 Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; 20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, 21 and being fully assured that what God had promised, He was able also to perform. 22 Therefore it was also credited to him as righteousness. 23 Now not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, 25 He who was delivered over because of our transgressions, and was raised because of our justification.

Romans 5 New American Standard Bible (NASB)

Romans 5 New American Standard Bible (NASB)
Results of Justification
5 Therefore, having been justified by faith, [a]we have peace with God through our Lord Jesus Christ, 2 through whom also we have obtained our introduction by faith into this grace in which we stand; and [b]we exult in hope of the glory of God. 3 And not only this, but [c]we also exult in our tribulations, knowing that tribulation brings about perseverance; 4 and perseverance, proven character; and proven character, hope; 5 and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. 6 For while we were still helpless, at the right time Christ died for the ungodly. 7 For one will hardly die for a righteous man; [d]though perhaps for the good man someone would dare even to die. 8 But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. 9 Much more then, having now been justified [e]by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved [f]by His life. 11 And not only this, [g]but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned-- 13 for [h]until the law sin was in the world, but sin is not imputed when there is no law . 14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a [i]type of Him who was to come. 15 But [j]the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many. 16 The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression [k]resulting in condemnation, but on the other hand the free gift arose from many transgressions [l]resulting in justification. 17 For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ. 18 So then as through one transgression [m]there resulted condemnation to all men, even so through one act of righteousness [n]there resulted justification of life to all men. 19 For as through the one man’s disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous. 20 [o]The law came in so that the transgression would increase; but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Romans 6 New American Standard Bible (NASB)
Believers Are Dead to Sin, Alive to God
6 What shall we say then? Are we to continue in sin so that grace may increase? 2 May it never be! How shall we who died to sin still live in it? 3 Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 4 Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. 5 For if we have become [a]united with Him in the likeness of His death, certainly we shall also be [b]in the likeness of His resurrection, 6 knowing this, that our old [c]self was crucified with Him, in order that our body of sin might be [d]done away with, so that we would no longer be slaves to sin; 7 for he who has died is [e]freed from sin.
8 Now if we have died with Christ, we believe that we shall also live with Him, 9 knowing that Christ, having been raised from the dead, [f]is never to die again; death no longer is master over Him. 10 For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. 11 Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. 12 Therefore do not let sin reign in your mortal body so that you obey its lusts, 13 and do not go on presenting [g]the members of your body to sin as [h]instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as [i]instruments of righteousness to God. 14 For sin shall not be master over you, for you are not under law but under grace . 15 What then? Shall we sin because we are not under law but under grace ? May it never be! 16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin [j]resulting in death, or of obedience [k]resulting in righteousness? 17 But thanks be to God that [l]though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed, 18 and having been freed from sin, you became slaves of righteousness. 19 I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, [m]resulting in further lawlessness, so now present your members as slaves to righteousness, [n]resulting in sanctification. 20 For when you were slaves of sin, you were free in regard to righteousness. 21 Therefore what [o]benefit were you then [p]deriving [q]from the things of which you are now ashamed? For the outcome of those things is death. 22 But now having been freed from sin and enslaved to God, you [r]derive your [s]benefit, [t]resulting in sanctification, and the outcome, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Romans 7 New American Standard Bible (NASB)
Believers United to Christ
7 Or do you not know, brethren (for I am speaking to those who know the law ), that the law has jurisdiction over a person as long as he lives? 2 For the married woman is bound by law to her [a]husband while he is living; but if her husband dies, she is released from the law [b]concerning the husband. 3 So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law , so that she is not an adulteress though she is joined to another man. 4 Therefore, my brethren, you also were made to die to the law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. 5 For while we were in the flesh, the sinful passions, which were aroused by the law , were at work in [c]the members of our body to bear fruit for death. 6 But now we have been released from the law , having died to that by which we were bound, so that we serve in newness of the [d]Spirit and not in oldness of the letter. 7 What shall we say then? Is the law sin? May it never be! On the contrary, I would not have come to know sin except [e]through the law ; for I would not have known about [f]coveting if the law had not said, “You shall not [g]covet.” 8 But sin, taking opportunity through the commandment, produced in me [h]coveting of every kind; for apart [i]from the law sin is dead. 9 I was once alive apart [j]from the law ; but when the commandment came, sin became alive and I died; 10 and this commandment, which was [k]to result in life, proved [l]to result in death for me; 11 for sin, taking an opportunity through the commandment, deceived me and through it killed me. 12 So then, the law is holy, and the commandment is holy and righteous and good. 13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.

The Conflict of Two Natures
14 For we know that the law is spiritual, but I am of flesh, sold [m]into bondage to sin. 15 For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. 16 But if I do the very thing I do not want to do, I agree with the law , confessing that the law is good. 17 So now, no longer am I the one doing it, but sin which dwells in me. 18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. 19 For the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. 21 I find then the [n]principle that evil is present in me, the one who wants to do good. 22 For I joyfully concur with the law of God [o]in the inner man, 23 but I see a different law in [p]the members of my body, waging war against the law of my mind and making me a prisoner [q]of the law of sin which is in my members. 24 Wretched man that I am! Who will set me free from [r]the body of this death? 25 Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

Romans 8 New American Standard Bible (NASB)
Deliverance from Bondage
8 Therefore there is now no condemnation for those who are in Christ Jesus. 2 For the law of the Spirit of life [a]in Christ Jesus has set you free from the law of sin and of death. 3 For what the law could not do, [b]weak as it was through the flesh, God did: sending His own Son in the likeness of [c]sinful flesh and as an offering for sin, He condemned sin in the flesh, 4 so that the requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit. 5 For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. 6 For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, 7 because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, 8 and those who are in the flesh cannot please God. 9 However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him. 10 If Christ is in you, though the body is dead because of sin, yet the spirit is [d]alive because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies [e]through His Spirit who dwells in you. 12 So then, brethren, we are under obligation, not to the flesh, to live according to the flesh-- 13 for if you are living according to the flesh, you [f]must die; but if by the Spirit you are putting to death the deeds of the body, you will live. 14 For all who are being led by the Spirit of God, these are sons of God. 15 For you have not received a spirit of slavery [g]leading to fear again, but you have received [h]a spirit of adoption as sons by which we cry out, “Abba! Father!” 16 The Spirit Himself testifies with our spirit that we are children of God, 17 and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. 19 For the anxious longing of the creation waits eagerly for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it, [i]in hope 21 that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. 22 For we know that the whole creation groans and suffers the pains of childbirth together until now. 23 And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body. 24 For in hope we have been saved, but hope that is seen is not hope; for who hopes for what he already sees? 25 But if we hope for what we do not see, with perseverance we wait eagerly for it.

Our Victory in Christ
26 In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for us with groanings too deep for words; 27 and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the [j]saints according to the will of God. 28 And we know that [k]God causes all things to work together for good to those who love God, to those who are called according to His purpose. 29 For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brethren; 30 and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. 31 What then shall we say to these things? If God is for us, who is against us? 32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? 33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was [l]raised, who is at the right hand of God, who also intercedes for us. 35 Who will separate us from the love of [m]Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 Just as it is written, “For Your sake we are being put to death all day long; We were considered as sheep to be slaughtered.”
37 But in all these things we overwhelmingly conquer through Him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

Romans 9 New American Standard Bible (NASB)
Solicitude for Israel
9 I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, 2 that I have great sorrow and unceasing grief in my heart. 3 For I could [a]wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh, 4 who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the law and the temple service and the promises, 5 whose are the fathers, and from whom is [b]the Christ according to the flesh, who is over all, God blessed [c]forever. Amen. 6 But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; 7 nor are they all children because they are Abraham’s [d]descendants, but: “[e]through Isaac your [f]descendants will be named.” 8 That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as [g]descendants. 9 For this is the word of promise: “At this time I will come, and Sarah shall have a son.” 10 And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; 11 for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would [h]stand, not [i]because of works but [j]because of Him who calls, 12 it was said to her, “The older will serve the younger.” 13 Just as it is written, “Jacob I loved, but Esau I hated.” 14 What shall we say then? There is no injustice with God, is there? May it never be! 15 For He says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I raised you up, to demonstrate My power in you, and that My name might be proclaimed [k]throughout the whole earth.” 18 So then He has mercy on whom He desires, and He hardens whom He desires. 19 You will say to me then, “Why does He still find fault? For who resists His will?” 20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does not the potter have a right over the clay, to make from the same lump one vessel [l]for honorable use and another [m]for common use? 22 [n]What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? 23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, 24 even us, whom He also called, not from among Jews only, but also from among Gentiles. 25 As He says also in Hosea, “I will call those who were not My people, ‘My people,’ And her who was not beloved, ‘beloved.’” 26 “And it shall be that in the place where it was said to them, ‘you are not My people,’ There they shall be called sons of the living God.” 27 Isaiah cries out concerning Israel, “Though the number of the sons of Israel be like the sand of the sea, it is the remnant that will be saved; 28 for the Lord will execute His word on the earth, [o]thoroughly and [p]quickly.” 29 And just as Isaiah foretold, “Unless the Lord of [q]Sabaoth had left to us a [r]posterity, We would have become like Sodom, and would have [s]resembled Gomorrah.” 30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is [t]by faith; 31 but Israel, pursuing a law of righteousness, did not arrive at that law . 32 Why? Because they did not pursue it [u]by faith, but as though it were [v]by works. They stumbled over the stumbling stone, 33 just as it is written, “Behold, I lay in Zion a stone of stumbling and a rock of offense, And he who believes in Him will not be [w]disappointed.”

Romans 10 New American Standard Bible (NASB)
The Word of Faith Brings Salvation
10 Brethren, my heart’s desire and my prayer to God for them is for their salvation. 2 For I testify about them that they have a zeal for God, but not in accordance with knowledge. 3 For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. 4 For Christ is the [a]end of the law for righteousness to everyone who believes. 5 For Moses writes that the man who practices the righteousness which is [b]based on law shall live [c]by that righteousness. 6 But the righteousness [d]based on faith speaks as follows: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down), 7 or ‘Who will descend into the abyss?’ (that is, to bring Christ up from the dead).” 8 But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word of faith which we are preaching, 9 [e]that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart a person believes, [f]resulting in righteousness, and with the mouth he confesses, [g]resulting in salvation. 11 For the Scripture says, “Whoever believes in Him will not be [h]disappointed.” 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him; 13 for “Whoever will call on the name of the Lord will be saved.” 14 How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? 15 How will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who [i]bring good news of good things!” 16 However, they did not all heed the [j]good news; for Isaiah says, “Lord, who has believed our report?” 17 So faith comes from hearing, and hearing by the word [k]of Christ. 18 But I say, surely they have never heard, have they? Indeed they have; “Their voice has gone out into all the earth, And their words to the ends of the [l]world.”
19 But I say, surely Israel did not know, did they? First Moses says, “I will make you jealous by that which is not a nation, By a nation without understanding will I anger you.” 20 And Isaiah is very bold and says, “I was found by those who did not seek Me, I became manifest to those who did not ask for Me.” 21 But as for Israel He says, “All the day long I have stretched out My hands to a disobedient and obstinate people.”

Romans 11 New American Standard Bible (NASB)
Israel Is Not Cast Away
11 I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, [a]a descendant of Abraham, of the tribe of Benjamin. 2 God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? 3 “Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.” 4 But what [b]is the divine response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.” 5 In the same way then, there has also come to be at the present time a remnant according to God’s [c]gracious choice. 6 But if it is by grace , it is no longer [d]on the basis of works, otherwise grace is no longer grace . 7 What then? What Israel is seeking, it has not obtained, but [e]those who were chosen obtained it, and the rest were hardened; 8 just as it is written, “God gave them a spirit of stupor, Eyes to see not and ears to hear not, Down to this very day.” 9 And David says, “Let their table become a snare and a trap, And a stumbling block and a retribution to them. 10 “Let their eyes be darkened to see not, And bend their backs forever.” 11 I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous. 12 Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their [f]fulfillment be! 13 But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry, 14 if somehow I might move to jealousy my [g]fellow countrymen and save some of them. 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too. 17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the [h]rich root of the olive tree, 18 do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. 19 You will say then, “Branches were broken off so that I might be grafted in.” 20 Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; 21 for if God did not spare the natural branches, He will not spare you, either. 22 Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off. 23 And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
25 For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; 26 and so all Israel will be saved; just as it is written, “The Deliverer will come from Zion, He will remove ungodliness from Jacob.” 27 “This is [i]My covenant with them, When I take away their sins.” 28 [j]From the standpoint of the gospel they are enemies for your sake, but [k]from the standpoint of God’s choice they are beloved for the sake of the fathers; 29 for the gifts and the calling of God are irrevocable. 30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, 31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. 32 For God has shut up all in disobedience so that He may show mercy to all. 33 Oh, the depth of the riches [l]both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! 34 For who has known the mind of the Lord, or who became His counselor? 35 Or who has first given to Him [m]that it might be paid back to him again? 36 For from Him and through Him and to Him are all things. To Him be the glory [n]forever. Amen.

Hebrews 7 New American Standard Bible (NASB)
Melchizedek’s Priesthood Like Christ’s
7 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, 2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. 4 Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils. 5 And those indeed of the sons of Levi who receive the priest’s office have commandment [a]in the law to collect [b]a tenth from the people, that is, from their brethren, although these [c]are descended from Abraham. 6 But the one whose genealogy is not traced from them collected [d]a tenth from Abraham and [e]blessed the one who had the promises. 7 But without any dispute the lesser is blessed by the greater. 8 In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed that he lives on. 9 And, so to speak, through Abraham even Levi, who received tithes, paid tithes, 10 for he was still in the loins of his father when Melchizedek met him. 11 Now if perfection was through the Levitical priesthood (for on the basis of it the people received the law ), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? 12 For when the priesthood is changed, of necessity there takes place a change of law also. 13 For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. 14 For it is evident that our Lord [f]was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. 15 And this is clearer still, if another priest arises according to the likeness of Melchizedek, 16 who has become such not on the basis of a law of [g]physical requirement, but according to the power of an indestructible life. 17 For it is attested of Him, “You are a priest forever According to the order of Melchizedek.” 18 For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness 19 (for the law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. 20 And inasmuch as it was not without an oath 21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him, “The Lord has sworn And will not change His mind, ‘You are a priest forever’”); 22 so much the more also Jesus has become the guarantee of a better covenant. 23 [h]The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, 24 but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. 25 Therefore He is able also to save [i]forever those who draw near to God through Him, since He always lives to make intercession for them. 26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens; 27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. 28 For the law appoints men as high priests who are weak, but the word of the oath, which came after the law , appoints a Son, made perfect forever.

Hebrews 9 New American Standard Bible (NASB)
The Old and the New
9 Now even the first covenant had regulations of divine worship and the earthly sanctuary. 2 For there was a [a]tabernacle prepared, the [b]outer one, in which were the lampstand and the table and the [c]sacred bread; this is called the holy place. 3 Behind the second veil there was a [d]tabernacle which is called the Holy of Holies, 4 having a golden [e]altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail.
6 Now when these things have been so prepared, the priests are continually entering the [f]outer [g]tabernacle performing the divine worship, 7 but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the [h]sins of the people committed in ignorance. 8 The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the [i]outer tabernacle is still standing, 9 which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, 10 since they relate only to food and drink and various washings, regulations for the [j]body imposed until a time of reformation. 11 But when Christ appeared as a high priest of the good things [k]to come, He entered through the greater and more perfect [l]tabernacle, not made with hands, that is to say, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, [m]having obtained eternal redemption. 13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the [n]cleansing of the flesh, 14 how much more will the blood of Christ, who through [o]the eternal Spirit offered Himself without blemish to God, cleanse [p]your conscience from dead works to serve the living God? 15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. 16 For where a [q]covenant is, there must of necessity [r]be the death of the one who made it. 17 For a [s]covenant is valid only when [t]men are dead, [u]for it is never in force while the one who made it lives. 18 Therefore even the first covenant was not inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the law , he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God commanded you.” 21 And in the same way he sprinkled both the [v]tabernacle and all the vessels of the ministry with the blood. 22 And according to the [w]law , one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness. 23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. 26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin [x]by the sacrifice of Himself. 27 And inasmuch as it is [y]appointed for men to die once and after this comes judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

Hebrews 10 New American Standard Bible (NASB)
One Sacrifice of Christ Is Sufficient
10 For the law , since it has only a shadow of the good things to come and not the very [a]form of things, [b]can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? 3 But in [c]those sacrifices there is a reminder of sins year by year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Therefore, when He comes into the world, He says, “Sacrifice and offering You have not desired, But a body You have prepared for Me; 6 In whole burnt offerings and sacrifices for sin You have taken no pleasure. 7 “Then I said, ‘Behold, I have come
(In the scroll of the book it is written of Me) To do Your will, O God.’” 8 After saying above, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the law ), 9 then He [d]said, “Behold, I have come to do Your will.” He takes away the first in order to establish the second. 10 By [e]this will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; 12 but He, having offered one sacrifice for [f]sins for all time, sat down at the right hand of God, 13 waiting from that time onward until His enemies be made a footstool for His feet. 14 For by one offering He has perfected for all time those who are [g]sanctified. 15 And the Holy Spirit also testifies to us; for after saying, 16 “This is the covenant that I will make with them After those days, says the Lord: I will put My laws upon their heart, And on their mind I will write them,” He then says, 17 “And their sins and their lawless deeds
I will remember no more.” 18 Now where there is forgiveness of these things, there is no longer any offering for sin.

A New and Living Way
19 Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, 20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a [h]sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 24 and let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.

Christ or Judgment
26 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the testimony of two or three witnesses. 29 How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace ? 30 For we know Him who said, “Vengeance is Mine, I will repay.” And again, “The Lord will judge His people.” 31 It is a terrifying thing to fall into the hands of the living God. 32 But remember the former days, [i]when, after being enlightened, you endured a great conflict of sufferings, 33 partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. 34 For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one. 35 Therefore, do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God, you may receive [j]what was promised. 37 For yet in a very little while, He who is coming will come, and will not delay. 38 But My righteous one shall live by faith; And if he shrinks back, My soul has no pleasure in him.
39 But [k]we are not of those who shrink back to destruction, but of those who have faith to the [l]preserving of the soul.

James 2 New American Standard Bible (NASB)
The Sin of Partiality
2 My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. 2 For if a man comes into your [a]assembly with a gold ring and dressed in [b]fine clothes, and there also comes in a poor man in dirty clothes, 3 and you [c]pay special attention to the one who is wearing the fine clothes, and say, “You sit here in a good place,” and you say to the poor man, “You stand over there, or sit down by my footstool,” 4 have you not made distinctions among yourselves, and become judges with evil [d]motives? 5 Listen, my beloved brethren: did not God choose the poor [e]of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? 6 But you have dishonored the poor man. Is it not the rich who oppress you and [f]personally drag you into [g]court? 7 Do they not blaspheme the fair name [h]by which you have been called?8 If, however, you are fulfilling the [i]royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the [j]law as transgressors. 10 For whoever keeps the whole [k]law and yet stumbles in one point, he has become guilty of all. 11 For He who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but do commit murder, you have become a transgressor of the [l]law. 12 So speak and so act as those who are to be judged by the law of liberty. 13 For judgment will be merciless to one who has shown no mercy; mercy [m]triumphs over judgment.

Faith and Works
14 What use is it, my brethren, if someone says he has faith but he has no works? Can [n]that faith save him? 15 If a brother or sister is without clothing and in need of daily food, 16 and one of you says to them, “Go in peace, [o]be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? 17 Even so faith, if it has no works, is [p]dead, being by itself. 18 But someone [q]may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” 19 You believe that [r]God is one. You do well; the demons also believe, and shudder. 20 But are you willing to recognize, you foolish fellow, that faith without works is useless? 21 Was not Abraham our father justified by works when he offered up Isaac his son on the altar? 22 You see that faith was working with his works, and [s]as a result of the works, faith was [t]perfected; 23 and the Scripture was fulfilled which says, “And Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God. 24 You see that a man is justified by works and not by faith alone. 25 In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? 26 For just as the body without the spirit is dead, so also faith without works is dead.

1 Timothy 1 New American Standard Bible (NASB)
Misleadings in Doctrine and Living
1 Paul, an apostle of Christ Jesus according to the commandment of God our Savior, and of Christ Jesus, who is our hope, 2 To Timothy, my true child in the faith: grace , mercy and peace from God the Father and Christ Jesus our Lord. 3 As I urged you [a]upon my departure for Macedonia, [b]remain on at Ephesus so that you may instruct certain men not to teach strange doctrines, 4 nor to [c]pay attention to myths and endless genealogies, which give rise to mere speculation rather than furthering [d]the administration of God which is by faith. 5 But the goal of our [e]instruction is love from a pure heart and a good conscience and a sincere faith. 6 For some men, straying from these things, have turned aside to fruitless discussion, 7 wanting to be teachers of the law , even though they do not understand either what they are saying or the matters about which they make confident assertions.
8 But we know that the Law is good, if one uses it lawfully, 9 realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers 10 [f]and [g]immoral men [h]and homosexuals [i]and kidnappers [j]and liars [k]and perjurers, and whatever else is contrary to sound teaching, 11 according to the glorious gospel of the blessed God, with which I have been entrusted.

1 Corinthians 9 New American Standard Bible (NASB)
Paul’s Use of Liberty
9 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2 If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.
3 My defense to those who examine me is this: 4 [a]Do we not have a right to eat and drink? 5 [b]Do we not have a right to take along a [c]believing wife, even as the rest of the apostles and the brothers of the Lord and Cephas? 6 Or do only [d]Barnabas and I not have a right to refrain from working? 7 Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Or who tends a flock and does not [e]use the milk of the flock? 8 I am not speaking these things according to [f]human judgment, am I? Or does not the law also say these things? 9 For it is written in the law of Moses, “You shall not muzzle the ox while he is threshing.” God is not concerned about oxen, is He? 10 Or is He speaking altogether for our sake? Yes, for our sake it was written, because the plowman ought to plow in hope, and the thresher to thresh in hope of sharing the crops. 11 If we sowed spiritual things in you, is it too much if we reap material things from you? 12 If others share the right over you, do we not more? Nevertheless, we did not use this right, but we endure all things so that we will cause no hindrance to the gospel of Christ. 13 Do you not know that those who perform sacred services eat the food of the temple, and those who attend regularly to the altar have their share [g]from the altar? 14 So also the Lord directed those who proclaim the gospel to get their living from the gospel. 15 But I have used none of these things. And I am not writing these things so that it will be done so in my case; for it would be better for me to die than have any man make my boast an empty one. 16 For if I preach the gospel, I have nothing to boast of, for I am under compulsion; for woe is me if I do not preach the gospel. 17 For if I do this voluntarily, I have a reward; but if against my will, I have a stewardship entrusted to me. 18 What then is my reward? That, when I preach the gospel, I may offer the gospel without charge, so as not to make full use of my right in the gospel. 19 For though I am free from all men, I have made myself a slave to all, so that I may win more. 20 To the Jews I became as a Jew, so that I might win Jews; to those who are under [h]the law , as under [i]the law though not being myself under [j]the law , so that I might win those who are under [k]the law ; 21 to those who are without law , as without law , though not being without the law of God but under the law of Christ, so that I might win those who are without law. 22 To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some. 23 I do all things for the sake of the gospel, so that I may become a fellow partaker of it. 24 Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win. 25 Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable. 26 Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air; 27 but I [l]discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.

1 Corinthians 10 New American Standard Bible (NASB)
Avoid Israel’s Mistakes
10 For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; 2 and all were baptized into Moses in the cloud and in the sea; 3 and all ate the same spiritual food; 4 and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was [a]Christ. 5 Nevertheless, with most of them God was not well-pleased; for they were laid low in the wilderness. 6 Now these things happened as examples for us, so that we would not crave evil things as they also craved. 7 Do not be idolaters, as some of them were; as it is written, “The people sat down to eat and drink, and stood up to play.” 8 Nor let us act immorally, as some of them [b]did, and twenty-three thousand fell in one day. 9 Nor let us try the Lord, as some of them [c]did, and were destroyed by the serpents. 10 Nor grumble, as some of them [d]did, and were destroyed by the destroyer. 11 Now these things happened to them as an example, and they were written for our instruction, upon whom the ends of the ages have come. 12 Therefore let him who thinks he stands take heed that he does not fall. 13 No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it. 14 Therefore, my beloved, flee from idolatry. 15 I speak as to wise men; you judge what I say. 16 Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the [e]bread which we break a sharing in the body of Christ? 17 Since there is one [f]bread, we who are many are one body; for we all partake of the one [g]bread. 18 Look at [h]the nation Israel; are not those who eat the sacrifices sharers in the altar? 19 What do I mean then? That a thing sacrificed to idols is anything, or that an idol is anything? 20 No, but I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. 21 You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons. 22 Or do we provoke the Lord to jealousy? We are not stronger than He, are we? 23 All things are lawful, but not all things are profitable. All things are lawful, but not all things edify. 24 Let no one seek his own good, but that of his [i]neighbor. 25 Eat anything that is sold in the meat market without asking questions for conscience’ sake; 26 for the earth is the Lord’s, and [j]all it contains. 27 If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions for conscience’ sake. 28 But if anyone says to you, “This is meat sacrificed to idols,” do not eat it, for the sake of the one who informed you, and for conscience’ sake; 29 I mean not your own conscience, but the other man’s; for why is my freedom judged by another’s conscience? 30 If I partake with thankfulness, why am I slandered concerning that for which I give thanks? 31 Whether, then, you eat or drink or whatever you do, do all to the glory of God. 32 Give no offense either to Jews or to Greeks or to the church of God; 33 just as I also please all men in all things, not seeking my own profit but the profit of the many, so that they may be saved.

2 Corinthians 3:3-18
3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 4 Such confidence we have through Christ before God. 5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6 He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. 7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was transitory came with glory, how much greater is the glory of that which lasts! 12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, who with unveiled faces, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.

Ephesians 2:14-16 New American Standard Bible (NASB)
14 For He Himself is our peace, who made both groups into one and broke down the [a]barrier of the dividing wall, 15 [b]by abolishing in His flesh the enmity, which is the law of commandments contained in ordinances, so that in Himself He might [c]make the two into one new man, thus establishing peace, 16 and might reconcile them both in one body to God through the cross, [d]by it having put to death the enmity.

WALK BY THE SPIRIT, ONCE YOU'RE FREE FROM THE LAW
YOU DON'T HAVE TO CIRCLE THE MOUNTAIN ANY LONGER
- YOU'VE BEEN THERE LONG ENOUGH!

Galatians 5 New American Standard Bible (NASB)
Walk by the Spirit
5 [a]It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. 2 Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you. 3 And I testify again to every man who receives circumcision, that he is under obligation to keep the whole law . 4 You have been severed from Christ, you who [b]are seeking to be justified by law ; you have fallen from grace . 5 For we [c]through the Spirit, [d]by faith, are waiting for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. 7 You were running well; who hindered you from obeying the truth? 8 This persuasion did not come from Him who calls you. 9 A little leaven leavens the whole lump of dough. 10 I have confidence [e]in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is. 11 But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished. 12 I wish that those who are troubling you would even [f]mutilate themselves. 13 For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” 15 But if you bite and devour one another, take care that you are not consumed by one another. 16 But I say, walk by the Spirit, and you will not carry out the desire of the flesh. 17 For the flesh [g]sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you [h]please. 18 But if you are led by the Spirit, you are not under the law . 19 Now the deeds of the flesh are evident, which are: [i]immorality, impurity, sensuality, 20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, [j]factions, 21 envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law . 24 Now those who [k]belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also [l]walk by the Spirit. 26 Let us not become boastful, challenging one another, envying one another.

Galatians 6 New American Standard Bible (NASB)
Bear One Another’s Burdens
6 Brethren, even if [a]anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted. 2 Bear one another’s burdens, and thereby fulfill the law of Christ. 3 For if anyone thinks he is something when he is nothing, he deceives himself. 4 But each one must examine his own work, and then he will have reason for boasting in regard to himself alone, and not in regard to another. 5 For each one will bear his own load. 6 The one who is taught the word is to share all good things with the one who teaches him. 7 Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. 8 For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. 9 Let us not lose heart in doing good, for in due time we will reap if we do not grow weary. 10 So then, [b]while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith. 11 See with what large letters I [c]am writing to you with my own hand. 12 Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted [d]for the cross of Christ. 13 For those who [e]are circumcised do not even keep [f]the law themselves, but they desire to have you circumcised so that they may boast in your flesh. 14 But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through [g]which the world has been crucified to me, and I to the world. 15 For neither is circumcision anything, nor uncircumcision, but a new [h]creation. 16 And those who will [i]walk by this rule, peace and mercy be upon them, and upon the Israel of God. 17 From now on let no one cause trouble for me, for I bear on my body the brand-marks of Jesus. 18 The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Romans 12 New American Standard Bible (NASB)
Dedicated Service
12 Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, [a]acceptable to God, which is your [b]spiritual service of worship. 2 And do not be conformed to this [c]world, but be transformed by the renewing of your mind, so that you may [d]prove what the will of God is, that which is good and [e]acceptable and perfect. 3 For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith. 4 For just as we have many members in one body and all the members do not have the same function, 5 so we, who are many, are one body in Christ, and individually members one of another. 6 Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly: if prophecy, [f]according to the proportion of his faith; 7 if [g]service, in his serving; or he who teaches, in his teaching; 8 or he who exhorts, in his exhortation; he who gives, with [h]liberality; he who [i]leads, with diligence; he who shows mercy, with cheerfulness. 9 Let love be without hypocrisy. Abhor what is evil; cling to what is good. 10 Be devoted to one another in brotherly love; [j]give preference to one another in honor; 11 not lagging behind in diligence, fervent in spirit, serving the Lord; 12 rejoicing in hope, persevering in tribulation, devoted to prayer, 13 contributing to the needs of the [k]saints, [l]practicing hospitality. 14 Bless those who persecute [m]you; bless and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another; do not be haughty in mind, but [n]associate with the lowly. Do not be wise in your own estimation. 17 Never pay back evil for evil to anyone. [o]Respect what is right in the sight of all men. 18 If possible, so far as it depends on you, be at peace with all men. 19 Never take your own revenge, beloved, but [p]leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. 20 “But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

the lawless one

2 Thessalonians 2:1
[ Man of Lawlessness ] Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him,
In Context | Full Chapter | Other Translations
2 Thessalonians 2:3
Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction,
In Context | Full Chapter | Other Translations
2 Thessalonians 2:7
For the mystery of lawlessness is already at work; only he who now restrains will do so until he is taken out of the way.
In Context | Full Chapter | Other Translations
2 Thessalonians 2:8
Then that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming;
In Context | Full Chapter | Other Translations

the law of moses

The gospel message of grace = taught by jesus (the son)
(the law taught by angels to the servant (moses))

From Grace back to the law

The law

Galatians 1 New American Standard Bible (NASB)

Galatians 2 New American Standard Bible (NASB)

Galatians 3 New American Standard Bible (NASB)

Galatians 4 New American Standard Bible (NASB)

Romans 2 New American Standard Bible (NASB)

Romans 3 New American Standard Bible (NASB)

Romans 4 New American Standard Bible (NASB)

Romans 5 New American Standard Bible (NASB)

WALK BY THE SPIRIT, ONCE YOU'RE FREE FROM THE LAW
YOU DON'T HAVE TO CIRCLE THE MOUNTAIN ANY LONGER
- YOU'VE BEEN THERE LONG ENOUGH!

the lawless one

I SHINE WITH GLORY

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the law of moses

The gospel message of grace = taught by jesus (the son)(the law taught by angels to the servant (moses))

From Grace back to the law

The law

Galatians 1 New American Standard Bible (NASB)​

Galatians 2 New American Standard Bible (NASB)​

Galatians 3 New American Standard Bible (NASB)

Galatians 4 New American Standard Bible (NASB)​

Romans 2 New American Standard Bible (NASB)

Romans 3 New American Standard Bible (NASB)

Romans 4 New American Standard Bible (NASB)

Romans 5 New American Standard Bible (NASB)​

WALK BY THE SPIRIT, ONCE YOU'RE FREE FROM THE LAWYOU DON'T HAVE TO CIRCLE THE MOUNTAIN ANY LONGER- YOU'VE BEEN THERE LONG ENOUGH!

​the lawless one

I SHINE WITH GLORY

​FOLLOW US ON SOCIAL MEDIA

Subscribe to our Bible Study

The gospel message of grace = taught by jesus (the son)
(the law taught by angels to the servant (moses))

Galatians 1 New American Standard Bible (NASB)

Galatians 2 New American Standard Bible (NASB)

Galatians 4 New American Standard Bible (NASB)

Romans 5 New American Standard Bible (NASB)

WALK BY THE SPIRIT, ONCE YOU'RE FREE FROM THE LAW
YOU DON'T HAVE TO CIRCLE THE MOUNTAIN ANY LONGER
- YOU'VE BEEN THERE LONG ENOUGH!

the lawless one

FOLLOW US ON SOCIAL MEDIA